Since Li Shude, the leader of the Tang Dynasty, nodded, there would be no resistance to the construction of rail transit. Perhaps, some ministers in the court, whether out of public interest or self-interest, have some objections to Li Shude''s "big bet". However, yuqingzong is in the limelight now. Once you hear that this matter has something to do with yuqingzong, who dares to say anything different!


    In particular, yuqingzong also said that he would send religious monks to participate in the whole project construction, which has greatly reduced the pressure of the Tang state. Therefore, if Li Shude loses the bet, he will only have another stain on himself, which will not cause too much unrest in the Tang country.


    However, people who know this also feel very strange. It seems that this monk has participated in the construction of secular mortals for the first time since ancient times. For a long time, monks have always regarded secular mortals as ants and grass mustard? How come this time not only came down from the sky, but also started the hard work that ordinary people think is very low level!


    However, with the establishment of the new Department "Datang transportation", the construction of rail transit in Datang country started without delay.


    Of course, although Ye Zan''s goal is to build a rail transit network connecting all parts of the country in Datang country, it is impossible to start all lines at the same time. Therefore, the first thing to start construction in the plan is a trunk line running through the north and south of the Datang state, which can also be regarded as a model for the upper and lower levels of the Datang state. As long as the trunk line is completed and opened to traffic, anyone who hasn''t been kicked by a donkey can see the benefits of such a new type of traffic.


    With the beginning of the construction project, Yuan Ying''s ancestors, such as Cheng Liangqi, from the small world of Xiangong, are also busy under the leadership of Ye Xiao. Ye Xiao kept going back and forth to yuqingzong, got the manufactured integrated rail base from ye Zan, and then went to the construction site of Datang state to assemble and fix it on the compacted and leveled ground by Cheng Liangqi and others. The work of Cheng Liangqi and others is more complicated. It really needs to open a hole in every mountain, build a bridge in case of water, and do all kinds of things.


    Cheng Liangqi and others made a big move. It''s not only the movement during construction, but also the vibration caused in the hearts of various practitioners. The dignified monks have actually participated in the construction of mortals, and what they do is still the coolies at the bottom. Where is the face of the monks?


    You know, even if a monk builds his own sect door, some ordinary buildings are left to ordinary people to do. No one will do it in person regardless of dignity. Only some buildings that need additional mana and power, such as the construction of fairy palace, will monks do it themselves. On the one hand, ordinary people can''t do that. On the other hand, what needs mana is also equivalent to refining tools, so as not to lose the dignity of practitioners.


    Yes, that''s a decent question.


    Monks in this world, like the nobles of the highest level, need to be feared by ordinary people. What would happen without awe? It is said that there was such a story in the earliest time: a monk living in the secular world revealed his magic in front of mortals, so many mortals brought their children and wanted the monk to take their children as disciples. Of course, it''s not so simple to accept disciples. It depends on both qualification and character. The monk refused the requests of ordinary people. As a result, those mortals, who were angry, yelled at the practitioners outside the door and threw all kinds of filth into the yard. Finally, the monk had to flee back to the mountain in embarrassment. After all, he couldn''t kill all those mortals.


    No one can prove the truth of this story now, but the description of human nature is not made up, but it may be a little extreme. In fact, the performance of those mortals will be the same for practitioners, but they may be expressed in other forms.


    However, this story also shows one reason why monks should make mortals fear themselves. Why do those mortals dare to treat the monk like that? Isn''t it because they don''t have awe in their hearts and know that no matter how powerful the monk is, they won''t do anything to themselves?


    In this Shenhua realm, it doesn''t mean that there are no monks working for mortals, but even the monks who build the foundation often have a high status and don''t bother them to do ordinary things. In addition, the Qi refining realm can''t be called a monk. In the eyes of ordinary people, it''s just a Wulin expert. After all, people in the Qi refining realm can''t even use the most basic spells.


    Even the royal family is regarded as the highest class in the secular world, but the monks work as elders. Those who worship elders enjoy the worship of the royal family, but often only when the royal family is threatened by other monks. Even, like the change of dynasties, the current royal family will be overthrown. Those worshipping elders will not fight, but sit and enjoy the worship of the new royal family.


    This is the dignity of monks and a means to make mortals awe.


    Now, yuqingzong actually broke this hidden rule and sent monks to participate in mortal construction projects. Moreover, they are all the ancestors of Yuanying. Even in the monastic world, Yuanying is very important. A Yuanying ancestor can support a third rate sect. Now these Yuanying ancestors are doing things that are very low-level among ordinary people. They sell coolies to open mountains, build bridges and level the land. Where is there a bit of dignity for monks!


    Finally, several sects in the Tang Dynasty united to find the door. The leader was Ziyang Zhenjun of Ziyang sect.


    "Wu Zhangjiao, what Guizong has done recently seems to be wrong!" Ziyang Zhenjun said seriously after some politeness.


    "Oh, I don''t know what Zhenjun said." although Wu Changsheng had guessed, he still pretended to be puzzled and asked.


    "Don''t Wuzhang church know? Nowadays, several elders of Guizong do such crude things for ordinary people in the Tang country regardless of the dignity of our practitioners. Shouldn''t Guizong give me a statement?" it was a Yuanying elder of Yunding sect, a second rate sect, in the extreme west of the Tang Dynasty, with the name of immortal Fuyun.


    Yunding sect is still quite far away from Yuqing sect. Strictly speaking, it is outside the borders of the Tang Dynasty. The extreme West is just a general term. In fact, there are several countries, among which the country bordering the Tang Dynasty is called the Western Liao state. The clan of Yunding sect is between the Western Liao state and the Tang state. Most of the continuous Yunding mountains are in the Western Liao state, and only a small part of them have penetrated into the Tang state.


    Of course, for practitioners, the secular border has nothing to do with them. Therefore, although the events of yuqingzong took place in the territory of the Tang Dynasty, it does not mean that those sects outside the territory of the Tang Dynasty have no right to speak.


    In addition to those from Ziyang sect and Yunding sect, there are three other second rate sects who come to Yuqing sect this time: Tianhe sect in the southeast of Datang state, Xuanfa sect in the northeast of Datang state and Vientiane sect in the north of Datang state.


    In fact, all the five second rate sects are not in the territory of the Tang Dynasty, that is, Yunding sect, Ziyang sect and the Tang Dynasty. However, these five second rate sects are the five closest to Yuqing sect besides Qingyue sword sect.


    Therefore, this time, the people of the five sects came to the door, apparently for the dignity of monks, but in fact, they couldn''t sit still when they saw the development of yuqingzong.


    You know, with the increasing momentum of Yuqing sect and its expanding influence, it is impossible to say that it has no impact on other sects. Although the monastic sect will not occupy the territory like ordinary people, nor will it carefully divide the sphere of influence of each sect. However, the territory is so large that if your influence range is large, it will inevitably lead to the reduction of others'' influence range. The size of influence also determines which sect some talents or talents with better qualifications will prefer.


    At the beginning, when Yuqing sect was still a third rate sect, it was competing with Jinguang sect, wuzhu sect and other third rate sects for territory, and the scope of influence was just the land of several governments. But now, yuqingzong is a second rate sect. With the addition of four big demon kings and ten Yuanying ancestors, the influence is like a flying sword. The influence scope of yuqingzong also expanded step by step to the whole territory of Datang state, and then expanded to the territory of these five Zongs.


    In this way, where can these five sects sit still? Can they just watch and see that the genius who should have worshipped his sect has become a disciple of Yuqing sect? However, Shan took out any sect door, and now he doesn''t dare to make a face-to-face confrontation with Yuqing sect. After all, of the five second rate sects, only Ziyang sect has two yuan God powers, and the other four sects have one yuan God power.


    As a result, the five schools communicated with each other. It happened that yuqingzong made such a big thing this time and decided to take this opportunity to give yuqingzong eye medicine.


    Wuzong doesn''t expect to force yuqingzong to make much concessions. After all, even if they unite, they can''t really do anything to yuqingzong. Besides, everyone is an authentic sect. If you tear your face, you won''t get any benefits, and it won''t look good to others.


    Hearing what immortal Fuyun said, Wu Changsheng smiled faintly, stroked his beard and said, "what''s the matter, Taoist friend Fuyun? When several elders of Yuqing sect go out, it''s naturally arranged by Yuqing sect. As for those things that help the Tang Kingdom, they just can''t bear too many civilians to suffer. This is the merit that people in the right way should do. How can they lose dignity!"


    "How can leader Wu confuse right and wrong so much! We practitioners are far away from the world and do not fall into the world of mortals, not only to avoid the cause and effect entanglement between the secular world, but also to follow the way of heaven. Now, the elders of your sect brazenly interfere in the activities of mortals, which is against the sky. How should people in our right way do?" immortal Fuyun said in righteous words.


    At this time, ye Zan was also nearby. When he heard the words of immortal Fuyun, he was stunned. He just thought it was familiar. He thought carefully and soon found the answer. The meaning of the other party''s remarks was similar to some remarks in the world of science and technology.


    However, similar remarks in the world of science and technology are often used on animals. For example, you can''t save an antelope from the lion''s mouth just because it is cute, so the lion will starve to death. You can''t go up to cure the lion because you see that the lion is hurt by a bison. Don''t say whether the lion will cure it or not. Even if the lion dies, it follows the laws of nature and should be eliminated.


    Is that right? In fact, no one can give an answer that can really convince everyone. There is a saying that human existence itself has had an impact on nature. Maybe saving the antelope or the injured lion is just a correction of human influence on nature. But there is another saying that human existence itself is the result of the normal operation of natural laws, so all good and bad human activities are just a link in natural laws.


    However, to sum up these two statements, one is to put human beings outside nature, and the other is to put human beings in nature.


    Now, the immortal Fuyun''s statement about secular mortals is somewhat similar to the first. He obviously regarded mortals as animals in the laws of nature, and felt that such a monk was an existence above the laws of nature.


    "Immortal Fuyun''s words are bad." Ye Zan shook his head and said with a smile.


    "Oh, does elder ye have any good ideas?" immortal Fuyun looked at Ye Zan with a bit of disdain in his eyes. After all, what is talking here at the moment is either Yuanshen''s power or Yuanying''s ancestor. If ye Zan is not the elder of Yuqing sect, there is no place for him to speak to a little master of Jindan.


    "I don''t deserve it. I just listened to what the real person said. I have a little doubt in my heart. Please let the real person solve the doubt." Ye Zan said with a smile.


    "Elder ye, please speak." immortal Fuyun leaned sideways and casually arched his hand to Ye Zan, looking rather perfunctory.


    "The real person just said how to follow the way of heaven and how to act against the sky. I don''t know how the real person knows what the way of heaven really thinks?" Ye Zan didn''t care about each other''s perfunctory, and put forward his own question with a smile.


    The so-called "I don''t know the true face of Lushan Mountain, only because I am in this mountain". If I want to see a mountain completely, it''s not enough to climb to the top of the mountain. I can see it only by flying in the sky. To know what the way of heaven is, you have to be above the way of heaven, or "jump out of the three realms and not in the five elements".


    In today''s Shenhua realm, even the earth fairy is gone. Who can surpass the way of heaven. Even if the ancient real immortal established the immortal court, which is known as the way of acting on behalf of heaven, it can not be said that it is really above the way of heaven. Immortal Fuyun is only the realm of Yuanying. How can you conclude that this is to follow the way of heaven and that is to go against the sky.


    Hearing Ye Zan''s words, immortal Fuyun thought it was very simple at first, but he couldn''t spit a word just when he was about to open his mouth. The more he thought about this question, the more he felt that he was prepared to respond was wrong.