Ye Zan left all matters related to the alliance with the Arctic sword sect to Mo Ru, and he came to Tongtian peak again.
The jade ball in the middle of the festival stacked all kinds of materials brought from the Arctic sword sect into the "material yard" in the twinkling of an eye. Then, through the contact of auxiliary chips, ye Zan adjusted those engineering plans and added these newly obtained materials to the engineering plan. With his adjustment, the construction machinery immediately moved, began to carry all kinds of new materials for processing, and sent them to various construction sites.
Jade like ice and snow is cut into slab like bricks, which are then used to lay the ground or build walls. The huge wood with dense wood raises wood chips like snowflakes in the grinding of the machine and is processed into beams, columns, purlins and rafters. All kinds of materials from the north have a common feature, that is, they constantly emit bursts of cold. If a room is built entirely of these materials, it is estimated that it can be used as an ice chamber in midsummer.
Of course, ye Zan will not use these building materials from Beidi in all buildings of tongtianfeng. It''s not that I can''t afford it, but although these things are called the specialty of the far north, the output is actually quite limited.
Let''s first talk about the jade materials. Although they are only used for construction, they can''t be dug out by digging a pit. There is also a problem of quality. Besides wood, it''s a little simpler. It''s just cutting and sawing! However, apart from the tight texture of wood, where iron is difficult to hurt, the growth cycle can not be ignored. It will not be a year or two for the next batch of wood that meets the standards to be cut down in one batch.
If ye Zan wants to use the materials from the north to build all the buildings on Tongtian peak, the project progress must be greatly delayed.
But then again, Yuqing sect is not the Arctic sword sect after all. It is neither necessary nor suitable to use all the materials from the north. After all, some of the Taoism practiced by the disciples of Yuqing sect may be added in the cold environment, but many will be negatively affected. Therefore, the use of building materials can not be used for anything, but should be planned according to some actual needs.
After releasing all the materials from Beidi and adding them to the construction plan, ye Zan came to the central axis of Tongtian peak and took out the five five element spirit beads.
The quality and aura of these five genuine five element beads are not comparable to those of Ruyi''s changeable five element beads. You know, these five genuine five element spirit beads support a positive and negative five element array, and also evolve the array into an array world. It can be said that such a positive and negative five element array will never be inferior to the ordinary mountain protection array of the second rate sect.
At this time, ye Zan is going to use the five element spirit beads to lay a positive and negative five element array on the Tongtian peak. However, the reason why he wants to arrange this array is not to have another layer of mountain protection array. After all, compared with the positive and negative five element array, Tongtian peak already has a nine day and ten place town boundary array, and its power is much better than the positive and negative five element array.
Ye Zan wants this positive and negative five element array just for one purpose, which can better control the force of the five elements on Tongtian peak. With the positive and negative five element array, he can even make the Tongtian peak clearly divide the respective areas of the five element forces, and artificially create a cultivation environment suitable for all kinds of Taoism.
With Ye Zan''s magic formula, the five elements of spiritual beads flew into the air one after another, and then flew towards the five directions of Tongtian peak like meteors. Ye Zan''s auxiliary chip already has a complete and detailed tongtianfeng model, so you don''t need to go to every location to place these five elements of beads. At this time, just like having the perspective of God, he looked down on everything of the whole Tongtian peak and controlled the five element spirit beads to fly to the appropriate position.
In the twinkling of an eye, the five elements of spirit beads fell into their respective positions and turned into various scenery one after another.
The earthling pearl fell to the ground and instantly turned into a jagged stone, like a rockery decoration used in the garden. The water pearl went underground, and soon a spring came out on the ground, and soon formed a pool around it.
The wooden beads turned into a huge tree, shaking its branches and leaves, emitting bursts of life. The golden pearl fell on the back mountain and turned into a sword tomb. The spirit of sharp gold spread and showed all kinds of weapons with thousands of handles inserted obliquely into the ground. The Huoxing Lingzhu goes directly into the underground of Tongtian peak and integrates into the magma of the earth vein, which makes the magma River soar in an instant and the heat is pressing.
Although five element beads are placed, the positive and negative five element array is not so easy to arrange. Ye Zan just laid down the core of the big array, which is like setting a framework. It needs to be filled with other things to really make the positive and negative five element array work.
Ye Zan received the Dharma formula, and the imperial sword left Tongtian peak and returned to the mountain behind Yuquan peak.
"Four elders, I went to the Arctic sword sect and met the cangquan Taoist king of the Arctic sword sect." Ye Zan called the four big demon kings together and said straight to the point.
As soon as ye Zan mentioned cangquan Daojun, the four big demon kings immediately thought that they were forbidden by cangquan Daojun.
At the beginning, ye Zan once told the four great demon kings that he would go to the Arctic sword sect after the event and ask cangquan Daojun to lift the ban for them. Therefore, ye Zan suddenly mentioned that he had gone to the Arctic sword sect to meet cangquan Daojun. The four demon kings couldn''t help but be happy.
After all, no matter how nourishing the life in yuqingzong is, the four big demon kings can''t ignore the fact that their small lives are still in the hands of others. No one wants to be controlled by others. Even if there is no such thing, his life will not change.
However, the four demon kings tried secretly, but found that the prohibition on themselves was still there, and their faces immediately showed disappointment.
Seeing the disappointed color on the faces of the four demon kings, ye Zan naturally knew that they had secretly checked the prohibition, so he smiled and shook his head and said, "the four elders don''t have to worry. Although the prohibition of the four has not been lifted, it''s not difficult to lift it."
With these words, ye Zan stretched out his hand and took out the group of prohibition sent by cangquan Daojun.
The prohibitions of the four big demon kings are closely related to this group''s prohibitions. At this time, seeing ye Zan take out this group of things, he immediately knew what this group of things was. Seeing something that was related to his life, ye zantuo held it in his hand. The four big demon kings breathed quickly. If ye Zan had not been the great power of the yuan God, the four great demon kings would have been afraid of robbing at this time.
"Four elders, I have benefited a lot from the help of four elders before. Now, Taoist cangquan handed over the prohibition to me, but I don''t want to control them any more. So today, I will lift the prohibition for four elders in front of four elders. After lifting the prohibition, if the four elders feel good in yuqingzong, they can continue to stay in Yuqing The Qing clan is the elder of Keqing. If you want to return to the far north, I will never stop you. "After ye Zan said this, he pinched the magic formula and touched the group''s prohibition. Suddenly, the group''s prohibition turned into four streamers and shot into the eyebrows of the four big demon kings.
By the streamer, the four demon kings immediately felt that the invisible chains in their heads suddenly disintegrated with the streamer. Then, a sense of freedom from bondage emerged from the depths of the spirit, and the whole "person" felt extremely relaxed from the inside to the outside.
"Hoo!" the Bear King took a breath, couldn''t help raising his arms and stretched his waist. His body was like setting off firecrackers.
"Thank you, brother Ye!" the wolf king got up and thanked Ye Zan, with obvious gratitude on his face.
"Brother ye, don''t worry. My four brothers have been more comfortable in Guizong for several years than before. Now, although there is no such deadly prohibition, I can''t stand the bitter days if I wait to go back to the wild mountains." the ape king was very clear and expressed his idea of staying in yuqingzong.
"Brother ye, as long as you don''t catch up with us, who is willing to go back to the wild mountains? It sounds majestic to dominate in the wild mountains, but it''s no better than being so comfortable in yuqingzong that day." the whale king followed closely, and with some jokes, he also explained his choice to Ye Zan.
To be honest, although the four big demon kings came to yuqingzong to protect Ye Zan because of the prohibition of cangquan Taoist king. However, in recent years, the treatment of the four big demon kings has not been discounted at all for this reason. It can be said that the treatment of the four great demon kings in Yuqing sect is according to the standard of the real Yuanshen level Keqing elders, even a few points higher than that of the Yuanshen Keqing elders of other sects.
Although the four big demon kings are the overlord of the demon family, it''s really hard for yuqingzong to dominate the cave in the wild mountains.
As the saying goes, "from thrift to extravagance, from extravagance to Thrift", if they had not gone through such days, for example, they would have chosen to go back to their own cave if they had the opportunity to be cattle and horses in yuqingzong. However, it is really difficult to go back to the past when you have enjoyed the days when all kinds of spiritual fruits and elixirs are enough and you can practice without fear.
The so-called freedom is only described as the highest pursuit in poetry, but in fact, is freedom really so important? People live in the world. As long as they are not divorced from society, there is no real freedom. There will be things binding you in all aspects. You should consider your superiors, your family, your neighbors and the feelings of strangers, otherwise you can''t survive.
In this monastic world, although everyone is pursuing the highest freedom, that is, the so-called "jumping out of the three realms, not in the five elements". But before that, no one can be truly free, no one can not worry about everything, and they must be bound in all aspects. Moreover, when we "jump out of the three realms and not in the five elements", will we really be free? I''m afraid it''s not necessarily.
More importantly, if the four big demon kings are in other human families, they may be excluded or even discriminated against because of their demon identity, such as being regarded as the so-called mountain protecting beasts. But in yuqingzong, they are the real elders of Keqing, and they are not feared or discriminated against because of their demon status. This is from the spiritual level, so that they can feel that life in yuqingzong is more comfortable.
Therefore, in the face of the choice given by Ye Zan and the comfortable life of yuqingzong in recent years, the four big demon kings are quite practical.
The four big demon kings stated their positions one after another. After hearing this, ye Zan also showed a happy face and bowed his hands and said, "it''s so good that we have to rely on the four predecessors in the future!"
"Brother ye, if you can use our brothers, just send them. My brothers will definitely do it for you." the four big demon kings patted their chests and assured Ye Zan.
Even if the problem of the four big demon Kings is solved, although there is no prohibition by cangquan Daojun, I believe the four big demon kings will still provide a lot of help to yuqingzong in yuqingzong. After all, in today''s Shenhua realm, with those powerful people going to the outer world to find opportunities, the great demon king at the level of Yuanshen can also be regarded as the top strong man.
Of course, elder Keqing didn''t finish it as soon as he said it orally. Without the prohibition of cangquan Daojun, the four big demon kings still need to leave their own soul lights in yuqingzong if they want to be the guest elders of yuqingzong. This soul lamp does not have the ability to control life and death, but can let the sect know the life and death of the owner of the soul lamp in time. Therefore, it will not be as disgusting as prohibition.
However, if the elder Ke Qing did anything harmful to the interests of the sect, the sect can determine the whereabouts of the other party through the soul lamp. Therefore, from this aspect, the soul lamp can also be regarded as a means of restraint for elder Keqing, although it is not as powerful as prohibition.
In fact, with Ye Zan''s monitoring ability on the network, this is not very important. However, there is no way for him to talk about monitoring the network, even if the other party is on his own side. As a result, he could not persuade Mo Rushi and others to cancel the request for elder Ke Qing to leave a soul lamp.
Fortunately, the four great demon kings have been in Yuqing sect for so long and have a good understanding of those things in the Terran sect. Naturally, they also know that to be a guest Qing elder of the sect, they need to leave a soul lamp in the sect. Therefore, they don''t mind this request. After all, compared with the previous prohibition of controlling life and death, this soul lamp is nothing!