Although this Mo Yi religion also manages the secular world in the domain, it will not contact those "mundane affairs" for a long time in the position of elder Yu. Therefore, when elder Yu looked at the holographic image displayed by Ye Zan, he only saw some surface things. But these superficial things are enough to shock elder Yu and believe that ye Zan can obtain merit.


    After introducing the rail transit, ye Zan turned the holographic image into a bird''s-eye view from high altitude again, smiled and asked elder Yu, "elder Yu, do you think it would be a merit for the secular world if it could be so widespread in the world of Mo Yi?"


    Elder Yu nodded slowly and said with emotion in his tone: "unexpectedly, Taoist friends can think of such things. No wonder they have confidence to covet the merits of heaven and earth. With Taoist friends'' rail transit, I''m afraid it won''t take long to jump to a higher level as a whole!"


    For obtaining merit, practitioners do not really have no clue. They all know that merit will come if the world becomes "better". Just like in the famine era, several religious leaders made great wishes to preach, and then got boundless merits from heaven and earth. It is precisely because they made the world take a big step in a better direction.


    However, the things that can earn a lot of merit are basically done by the great powers in the prehistoric era. For example, the great power of creating Dandao must get the merits of Dandao, and future generations can''t create any Dandao. In addition, the person who created words, therefore, gets merit and becomes a saint, and future generations can no longer obtain merit and virtue by creating words.


    In fact, it can be said that the heaven and earth in the famine era was like an uncut jade. As long as those great powers draw a knife on the jade at will, as long as they don''t destroy the jade, they will contribute to the carving of the jade. With the carving of your knife and mine, the jade will gradually take shape, and the difficulty of carving will become higher and higher. Naturally, it will be more and more difficult for people to cut.


    In this era, this jade has been basically carved and shaped, and no one can make greater changes to it. It can be said that even if you want to trim something in subtle places, it is very difficult. Under such circumstances, it is almost unimaginable to obtain a lot of merit.


    Of course, this does not mean that today''s monks are out of time. After all, it is not so easy for those great powers to cut. It''s like some people think that if they were born in the middle ages, they can know why the apple fell to the ground and why the earth revolved around the sun. However, that''s because you have gained the experience of your predecessors. Why don''t other people who were also born in the middle world know the common sense today?


    Now, ye Zan can find such a path in merit and virtue that everyone did not expect, not because he is smarter than people in the world. It is only because he is not a person of the world and is not affected by the world in his thoughts and ideas that he can think of and do these things.


    The thinking of the monks in this world has been solidified in the concept of treating secular mortals as mole ants. Don''t they have the ability to make something similar to rail transit? If those practitioners really want to, even if they can''t make rail transit, can''t they use magic power to open up a way for secular mortals?


    You know, those natural cutting paths for secular mortals are nothing for practitioners. It is not an exaggeration to move mountains and reclaim the sea. Even Yuanshen can do it, "natural graben becomes a thoroughfare" is not difficult.


    To put it bluntly, those monks don''t want to "waste" that mind at all, and don''t want to lower themselves to the level of "serving the people".


    At the beginning, when ye Zan first started to engage in rail transit, those monks even thought Ye Zan had lost the face of their practitioners. If yuqingzong hadn''t already had a certain strength, and ye Zan had also offered enough benefits, I''m afraid those zongmen didn''t know what to do with Ye Zan and yuqingzong.


    Ye Zan is influenced by the world of science and technology. Although the world of science and technology is not really "everyone is equal", at least he always talks about this in publicity.


    In other words, you can not think that everyone is equal in your heart, or even pay attention to everyone''s equality in your actions, but you must say that everyone is equal in your mouth. This sounds hypocritical, but it will have a certain impact on people imperceptibly.


    Therefore, only after ye Zan came to this world can he think of such a way to obtain merit.


    "Hehe, elder Yu flattered me. I''m so poor in cultivation, but I''m in some big trouble. If I didn''t find a way elsewhere, I''m afraid I would have been eaten clean by people with bones and meat." Ye Zan said with a bit of self mockery.


    Indeed, I don''t know whether ye Zan likes to make trouble too much, or whether the world rejects him, or just bad luck. It has been almost ten years since he came from the world of science and technology, but these ten years are much more "wonderful" than others. If it had been for someone else, without his means in the world of science and technology, I''m afraid I would have been buried somewhere.


    "Taoist friend Wuji said this, but I''m a little ashamed." elder Yu didn''t know that ye Zan''s words were inspired. He thought the other party was modest, so he said with a bit of politeness: "If I see it well, Taoist friend Wuji and this Taoist friend Lin next to me, I''m afraid they''re not over the age of mortals to know their destiny? That''s me. When I was at the age of Taoist friends, I was only able to build a golden pill. At their age, you can reach the realm of yuan God. If you don''t think your cultivation is enough, how can other people of the same age live!"


    Elder Yu''s remark is polite, but it is not flattery. To some extent, it can be said to be realistic. Ye Zan and Lin Limu are old enough to have the cultivation accomplishments of Yuanshen realm, let alone the Shenhua realm. Even if you count all the domains of the outer realm, I''m afraid it''s difficult to find several comparable ones.


    However, no matter how talented you are, no matter how you cover your peers, you can''t stand the world and "predecessors". It''s like a mountain. There are people at the top and bottom of the mountain. No matter when you climb the mountain or how fast you climb, someone is always in front of you. You get rid of the people who set out at the same time as you, but there are those who set out earlier than you. Even if you catch up with those who set out earlier, there are others who set out earlier.


    In the final analysis, genius is not invincible, but easier to meet stronger opponents.


    Ye Zan certainly wouldn''t say this to elder Yu. Facing each other''s politeness, he could only smile helplessly and say: "Elder Yu, I don''t know if your religion still sees this rail transit? If you want to, I can quickly summon people to build rail transit for your religion in this domain. Moreover, you also know that I do this just for merit. Naturally, I won''t open my mouth to the lion of your religion. At most, I can let your religion provide some materials needed for construction."


    Ye Zan introduced rail transit to prove that he has the ability to obtain merit, but if he can take advantage of the situation to spread rail transit in the world of moyiyu, he will naturally record another merit. Therefore, after introducing rail transit, he immediately took advantage of the situation to ask elder Yu what he meant to see if he could give it down.


    You know, in this world, this system similar to * * * * is not just a system. As a monk, he holds on to the power of the secular world, often because he closely combines the spiritual luck of the sect with the development of the secular world. In other words, as long as the secular world has a good development, the spiritual luck of the sect will be improved.


    After all, the monks are very practical. What they say is that "you can''t get up early without profit". Almost everything you do should be profitable. If there is no interest influence of Qi luck, the monks won''t be distracted from the secular mortals at all, otherwise the world will not know what it will become.


    One advantage of combining the prosperity of the sect with the development of the secular world is that as long as the secular world does not die out, the sect will not be in danger of extinction. While the secular mortals, with incomparably strong toughness and terrible reproduction ability, are basically unlikely to be in danger of extinction as long as it is not a disaster of annihilation level.


    At the beginning, when ye Zan promoted rail transit and high-yield crops in Shenhua territory, almost all the sects did not support it, but the Shijia in Daqian country showed great interest. That is because, as the royal family of Daqian country, the Shijia has closely combined the family fortune with the national fortune, and the two have a relationship of prosperity and prosperity. Therefore, as long as you are interested in Daqian The development of our country is beneficial, that is, it is good for the teachers. Naturally, the teachers are unwilling to let go of such opportunities.


    The same is true for the Moyi religion. As long as the secular world of the Moyi region has a good development, the impact on the Qi of the Moyi religion must be beneficial and harmless.


    Sure enough, after listening to Ye Zan''s words, elder Yu''s face seemed hesitant. It seemed that he was really interested in this rail transit, but there were some scruples.


    After hesitating for a moment, elder Yu shook his head with some regret and sighed, "limitless Taoist friends, if this rail transit, like the communication base station, will emit such lightning power, then I can only appreciate my kindness to Taoist friends."


    Elder Yu mentioned the influence of electromagnetic radiation again. Ye Zan became more and more curious and asked: "Elder Yu, now I have also proved that although I have other requirements, what I ask is the merits of the world, not an attempt to your religion. Can''t I really tell you what the elder has scruples about the power of lightning? After all, this thing comes from me. If the elder tells the problem, maybe I can help me find a way?"


    Now, ye Zan has shown that his greatest attempt is merit, and all these things are for merit. In fact, it shows that he has no intention of Mo Yi teaching anything else, let alone aiming at any secret sin.


    In other words, ye Zan is using merit to draw a line for elder Yu. As long as you can''t compare with the merit of the Moyi sect, just tell it. Anyway, I''m just for merit. Naturally, I won''t give up the opportunity to obtain this merit because of something of lower value.


    Hearing Ye Zan ask this question again, elder Yu was not as nervous as before because he already knew what ye Zan asked. He was silent for a long time. He didn''t know whether he was just thinking or communicating with other elders, and finally said: "Before, I talked about a former leader who wanted to open the shackles of heaven and earth by the method of blood sacrifice, but he was driven away by the elders in the sect. Taoist friends once asked, where did the leader go? I just communicated with the sect. Now it doesn''t hurt to talk to Taoist friends."


    Hearing elder Yu''s words, ye Zan immediately came to his senses, but his face was not too obvious. He only asked with a little curiosity: "Oh, yes, I''m really curious about this. The elder said that the sect leader was expelled, but he didn''t say which domain he was expelled to. Does it mean that the sect leader is still in the Moyi domain?"


    Facing Ye Zan''s guess, elder Yu had no scruples this time, nodded naturally, and then said, "Taoist friend guessed well. The leader is indeed in this domain, or can''t be said to be completely in this domain."


    Seeing that there was a secret to listen to, and the trees had no previous resentment, he made no secret of his curiosity and asked, "elder Yu, is this a little contradictory?"


    Elder Yu didn''t argue with Lin Limu, shook his head and said, "there is a reason why I say this. First, the channel leading to the other party''s hiding place is in the Moyi domain. Second, we have never entered the other party''s hiding place, and naturally we don''t know whether it is still in the domain."


    Ye Zan thought of the previous information, combined with what elder Yu said at this time, and immediately guessed and asked, "can it be said that the leader of your religion ran into the storm eye of the void storm?"


    Elder Yu said before that the scruples about communication base stations lie in the power of electromagnetic radiation to withstand the void storm. Originally, the void storm is a specialty of endless void. Ye Zan can''t understand how each other''s scruples come from. But now, with what elder Yu just said, ye Zan finally understands why the Moyi church has such scruples.


    "Although Taoist friend''s guess is not right, it''s not far away! Although the hiding place is not the eye of the void storm, it is indeed blocked by the power of the void storm. Because of this, the other party can''t escape from it, and we can''t enter it." elder Yu nodded.