After fusing and suppressing the bone claws of time, ye Zan now lives in one bone claw in each of his hands. It may be said that his hands are no longer his own. Of course, in fact, due to the suppression of bone claws and the special shape of bone claws themselves, it did not have as much impact on Ye Zan''s hands as expected.
Although he came out of the laboratory, ye Zan did not give up his research on bone claws, but did not focus on it. At this time, the auxiliary chip in his brain has undertaken the task of studying bone claws, and is doing in-depth research on the divine substances in bone claws all the time.
Ye Zan came to the laboratory to do other research, but he saw several clones left for the future.
Previously, ye Zan was worried about accidents in the fused bone claws, so he specially cultivated several clones to be ready to give up when there were serious problems in the flesh. Now, the fusion of bone claws has been completed, and there is no problem with the flesh, so these clones are naturally useless.
These clones, without any self will, are used for the convenience of Ye Zan. Without will, it means that they are just "it" rather than "he", just clones rather than human clones. Therefore, even if it is destroyed now, there is no ethical problem, which is no different from destroying several corpses.
However, when preparing to destroy clones, yezan suddenly thought of another problem, or another use of these clones.
You know, ye Zan is now in Yuanshen realm. He can split the spirit and place it on other objects to refine the so-called outer incarnation. However, up to now, ye Zan has no external incarnation. At most, he is distracted and possessed, just like seeing Christmas Eve for the first time.
The incarnation outside the body, to put it bluntly, is a kind of separation. It can share a lot of things like another self without the restrictions of distraction. The strength of the incarnation outside the body depends not only on how much power the Buddha gives, but also on what the incarnation uses.
In this world, many practitioners practice external incarnations, basically based on magic weapons. The reason is very simple. Most magic weapons are much stronger than the flesh, and they often store some mana. This means that the external avatar who uses magic weapons to cultivate not only has a stronger body than the self, but also does not need the self to divide too much mana.
Of course, the magic weapon is not the most perfect as the basis of external incarnation.
The first problem is that such external incarnations based on magic weapons will be very limited in Taoism and magic. A magic weapon of water movement power can only cast water movement spells after being refined into an external incarnation. Unless you can find a magic weapon that has all the five elements, the outer incarnation can have all the five elements. However, the magic weapon of the five elements is either extremely rubbish or extremely rare. Either way, it''s not suitable to be an external avatar.
The second problem is that the strength limit of external avatars will be limited by the quality of magic weapons. For example, as a magic weapon based on the outer incarnation, it is like a bucket for holding water. The size of the bucket determines how much water it can hold at most. If it is a large bucket, you can fill it with a little water or fill it with water. However, in the face of a small bucket, you just want to fill it with more water, which is also impossible.
In the final analysis, there is nothing perfect in the world.
In addition, external incarnation is only one of the methods of separation. There is also a well-known method of separation, which is called the second God.
At the beginning, ye Zan went to Tiandao mountain for the first time, participated in a black prison activity, and benefited a lot from it. In addition to the monarch level ghost bead secretly sent by Linghua Taoist King due to the early mobilization of the array, he also got a general level soul bead with his own ability.
The general level soul bead is actually the most suitable material for most practitioners to cultivate the second God.
Moreover, later, in the fairy palace small world, ye Zan purified the ghost sea of the small world with soul beads, which promoted soul beads to the monarch level. It is no longer inappropriate to use the soul beads of the monarch level as the material of the second God, but it can be called luxury.
However, in order to make use of the special ability of soul beads and provide smart chips for smart products made by himself, ye Zan did not engage in any second God. In his opinion, the use of the second God, in addition to giving himself more life, is not very attractive. It''s better to use it to make smart chips.
At this point, we have to say again that there is a very important difference between the outer incarnation and the second God.
It can be said that the external avatar is an additional puppet avatar controlled by his own distraction. If there is any accident, no matter how strong the avatar outside the body is or how safe it is hidden, it will end with it. On the contrary, if an accident happens to the outer incarnation, the impact on the self is the loss of a distraction. The loss of a distraction will also cause great damage to the original God.
This is why although the cultivation method of external incarnation is not a secret, few people will try it. After all, the bonus in strength that external avatars can provide is not enough for everyone to be willing to ignore such risks.
The second God, as a method of separation, seems to create a separation. However, the relationship between the second God and the self is not a simple master-slave relationship. Although there are also high and low points between the two, it is more like an equal and parallel relationship, just like adding a brother to the Buddha. Although the two brothers are closely related by blood, if the eldest brother dies unexpectedly, the younger brother will not be taken to die together.
In other words, if the self dies unexpectedly, the second God will not disappear with the self like the incarnation outside the body. Moreover, when the self dies, the second God, in a sense, actually becomes a new self. The reverse is also the same. If the second God is killed, it will not have a substantive impact on the self. At most, it will make the self distressed.
Therefore, the cultivation method of the second God can actually be said to be a means to protect one''s life, which is equivalent to giving one more life.
However, in that sentence, nothing in the world is perfect.
The cultivation of the second God is more difficult than the incarnation outside the body, and even more dangerous.
Cultivating an external incarnation is to separate a distraction and attach it to an object used as an incarnation, and then practice magic. This body is distracted and has no continuous connection with the Buddha. It is not like cutting out a piece of flesh from the original God. Unless the outer incarnation is destroyed by the enemy, the Buddha can recover the distraction in the outer incarnation at any time.
To cultivate the second God, we need to really separate our own God into two parts, so as to achieve relative independence in a sense. It''s like cutting an earthworm into two pieces, and then let these two pieces of earthworm grow into two independent earthworms.
You know, when a distraction is destroyed, it will cause heavy damage to the original yuan God, not to mention dividing the yuan God in two.
Although cultivating the second God is not really as simple and rude as cutting earthworms, regardless of the consequences, the risk is still great. Moreover, to separate the yuan God, no matter how clever your means are, division is division, and less is less. This will lead to a more difficult road in the future, whether it is the self or the divided second yuan God, and there may even be no future.
Therefore, those who choose to practice the second God are generally those who know that there is no hope for the future and cherish their lives. For such people, there is no future anyway. Multiple second gods can have one more life. This business is still very cost-effective. Moreover, if you are really lucky, you may encounter some chance to make up for this defect.
Facing the clone prepared before, ye Zan thought of the separation methods of the outer incarnation and the second God. His intention is clearly clear, that is, he wants to get some separation for himself. However, he does not intend to engage in external incarnation, nor does he intend to engage in the second God, or he wants to combine the two in order to get a separate body more in line with his own needs.
It''s not yezan''s whimsical. It''s not that people in this world can''t think of it foolishly. It''s just that people in this world don''t have such conditions as him. In this world, who can clone his own body like him and take away the flesh without burden.
Ye Zan did it when he thought of it. Although he planned to study other things before, he immediately changed his original plan when he thought of practicing separation. He gave an order to AI and sent several clones together with the dormancy module to another laboratory arranged according to the quiet room, and then followed him.
When he came to the laboratory, several clones had been placed. Ye Zan came to the middle of the room and didn''t start immediately. Instead, he deduced all kinds of them in his mind. After all, even with the advantages of clones, it is not easy to get distracted. There are still many problems to consider.
In particular, what ye Zan wants to do is to combine the advantages of the external avatar and the second God, rather than simply choose a ready-made method.
If we simply use the method of external avatar, the clone as an avatar can not compare with the magic weapon avatar. The flesh is weak, which also wastes the advantage of sustainable development. But simply using the method of the second yuan God will do too much damage to the original yuan God, and there are many risks.
Only by learning from each other''s strengths and complementing each other''s weaknesses, can we get a separation that is not perfect but more in line with Ye Zan''s needs.
The cultivation method of external incarnation and the second God is also well-known in this world. Ye Zan is naturally not lacking here. Sitting in the room, he really knew that several clones were shrouded in the environment, and the auxiliary chip also divided most of the computing power to quickly calculate various expected schemes.
After a long time, yezan finally had a detailed plan. A command was sent to the artificial intelligence of the research center, and the sleeping compartments of several clones were opened together. Then, ye Zan pinched the Dharma formula with his hand. He really knew that a huge figure appeared in the environment. It was the original yuan God sitting on the green leaf lotus platform.
With the change of Dharma formula in Ye Zan''s hand, the original yuan God sitting on the blue leaf lotus platform suddenly trembled slightly, and an illusory shadow flew out. The illusory shadow has the same appearance as the original yuan God, but it doesn''t look as solid as the original yuan God.
This distraction does not mean that you pull a piece of cotton and throw it away from your original God. If you want to be truly distracted, then the part separated must have a complete Yuanshen form. In other words, the original deity has some distractions, but it is much weaker in all aspects.
At this time, ye Zan raised his hand and pointed to a clone. The phantom that originally floated next to the original yuan God immediately floated towards the clone. In the twinkling of an eye, the phantom fell on the clone and slowly sank into the sea of knowledge of the clone.
With the entrance of the distraction, the body of the clone suddenly changed, and the avenue runes appeared on the naked body, as if they were tattooed all over the body. The avenue Rune flickers continuously, and the flesh body of the clone is adaptively transformed by releasing light fog like energy.
Because this clone was originally cultured with yezan''s cells, it is not much different from yezan''s flesh. The power of the Da Dao Rune pattern, for the transformation of the clone body, naturally does not take much time, and it dissipates without a trace in the twinkling of an eye.
After the avenue Rune disappeared, the clone slowly opened his eyes, sat up from the sleeping cabin and looked at Ye Zan sitting in the center of the room.
At this time, ye Zan had a strange feeling. He looked at himself sitting in the middle of the room and himself sitting in the sleeping cabin.
"It''s interesting. I didn''t have such an obvious sense of division when I was distracted by the robot before. This separation is really different from ordinary distraction." Ye Zan looked at himself and said something new and funny.
In fact, it can be said that ordinary distraction on other things is like extending their five senses. As usual, when you pinch your thumb and index finger together, you can feel the skin of your index finger from your thumb, or you can feel the skin of your thumb from your index finger.
Now, yezan is not only attaching the distraction to the clone, but the will to separate the distraction and become the clone. In this way, it is no longer the ordinary sense of self touch, but like two independent people who have strong telepathy. "I" can be "I" sitting in the middle of the room, or "I" sitting in the sleeping cabin, or two "I" at the same time.