In all respects, the war fortress transformed by Ye Zan can''t compare with the Arctic fairy palace of Xuanqing Daozu. However, the Arctic fairy palace is owned by others. Ye Zan has only changed the Deacon''s brand up to now. Mr. TA has not said that he should really inherit this "legacy". In addition, the Arctic fairy palace is not as convenient as the war fortress. You can drive directly wherever you want, otherwise you won''t stay in the Arctic ice sheet now.
In fact, ye Zan has not fully inherited or even mastered all the secrets of the Arctic fairy palace. That is to say, when he first explored the fairy palace, he took the path of Jindan and Yuanying based on the cultivation of Jindan realm, while Mo Rushi and others took the path of Yuanshen and Faxiang. After exploring, he "got" the fairy palace, but he didn''t take the road of Yuanshen and Faxiang again.
Moreover, the tests experienced in exploring the fairy Palace at the beginning are only a small setting of the fairy palace, which can be regarded as an integral part of greeting guests. Those tests are like when people visit some shopping malls, there is a special place for children to play, so that parents with children can concentrate on "shopping". Compared with the whole shopping mall, the children''s paradise used to coax children can only be regarded as a small part of the shopping mall in any way.
Up to now, ye Zan''s strength can no longer see the secrets of the Arctic fairy palace, but there is really no urgent need to master it. Perhaps, in the Arctic fairy palace, there is something related to fairyland. After all, the ancestor of Xuanqing Taoism is also an immortal realm, which can be called an immortal. However, ye Zan can''t reach the realm of Yuanshen, which is far from the earth immortals. What''s the use of mastering it now.
In particular, ye Zan once heard the calculation of Xuanyuan Daozu that the other three xuanzi generation Daozu should not have died in the catastrophe. In other words, if Xuanqing Daozu comes back one day, the Arctic fairy palace is still owned by others, and ye Zan can never become the real master.
Of course, ye Zan is not. In order to become the real master of the Arctic fairy palace, he looks forward to Xuanqing Daozu''s failure to return. However, as a person from the world of science and technology, he always has such an inexplicable estrangement from the world. For example, although he has a certain sense of identity with yuqingzong, he will never be willing to "devote his life" for yuqingzong like Mo Rushi and Wu Changsheng.
There are probably three reasons for this. Ye Zan is not a native of the world. He doesn''t even agree with the concept of "one day as a teacher and lifelong as a father". Of course, this is not what some black and white people think: if you don''t regard master as your father, you should treat master as your enemy.
In short, for ye Zan, it is far better to have a fortress that completely belongs to him and can be transformed and used by himself than to inherit a cave fairy palace handed down by others. Moreover, even if one day he really inherited the Arctic fairy palace, I''m afraid he didn''t move his family to the fairy palace, but "moved" the fairy palace to the fortress.
In fact, the shape of the transformed war fortress has not changed much from that before. It seems that it has completely changed because the armor material has changed into jade like bone armor. The internal structure of the fortress has not changed much, but some necessary settings of the Dharma array have been added.
Especially in terms of regional division, the various regions on the war fortress still maintain the original appearance of industrial areas and residential areas. After all, ye Zan doesn''t have many people here. It''s impossible to really regard the war fortress as a city of the sky and let too many people live on it. Moreover, if we encounter a strong enemy, the "ground" of the fortress is bound to face the threat. Making a lot of people who have no strength and no effect will not increase the combat power of the war fortress by one point, but even become a burden.
In addition, in addition to using the corpses of tianwai demons to greatly improve the defense of war fortresses. Ye Zan did not forget the truth that "if you keep it for a long time, you will lose". He also made a very complete adjustment in the attack power of the war fortress.
Ye Zan introduced the suspension turret system into the war fortress, and comprehensively updated the fortress''s weapon defense system with the corpse materials of extraterrestrial demons. There are also those magic light cannons in the war fortress, which not only increase the defense ability, but also further improve the attack power with the power of extraterrestrial demons.
As long as yezzan gives an order, all the guns of the war fortress will open wide, and the suspended turrets will guard the fortress like satellites. All kinds of attack modes include long-range, short-range, individual and group. There are also fire gathering mode and array mode for the enemy to taste.
If ye Zan had such a war fortress at the time of the Dragon invasion, I''m afraid he didn''t have to play any tricks at all. Just drive out and blow it up. Even though there are many Tongtian level powers in the dragon clan, it will only become a fantasy to break through the defense of the war fortress.
This is not an exaggeration. After all, the armor used by the war fortress is from the real immortal level extraterrestrial demons, which is enough to make the war fortress invincible first. And those dragon people are powerful, but they don''t have the ability to carry the fortress attack. In the face of such an opponent with hard shell armor and covered with thorns, those dragon powers will only break their heads and blood.
Of course, ye Zan didn''t open the transformed war fortress out of the small world to show off in front of Mo Rushi and others. Therefore, after he opened the war fortress, he did not show everything about the fortress. Otherwise, the fortress of war in the eyes of Mo Rushi and others will not risk "Immortality", but "evil spirit".
After the war fortress came out of the small world, yezan had the last step to combine the small world with the fortress. This combination is not really inseparable, but just a defensive measure with the small world as a fortress. In other words, if other defenses fail, he can also introduce intruders into the small world. In the small world, he dominates the world and has almost an absolute advantage. Even the supreme god of heaven has to bow down.
Maybe someone said, how invincible is your defense system? Why are you worried about the failure of defense? After all, there is no absolute thing in this world. As the saying goes, "don''t be afraid of ten thousand, just in case", no one can put an end to all accidents. Whether you are a monk or an evil devil outside the sky, there will be some people who are good at strange means. Even if no one can break those defenses, it is not necessarily that no one can sneak into the fortress.
Yezan''s approach is actually to overlay the space of the small world with the space of the fortress to some extent. In other words, being in a fortress is equivalent to being in a dual space. If there is something wrong, you will enter the small world from the fortress. Although this defensive measure can not be said to be 100% insurance, it is an additional guarantee after all.
Not to mention Ye Zan''s final ending, but also the changes of yuqingzong in the past ten years.
For nearly ten years, of course, not only yezan''s war fortress has changed, but yuqingzong has also developed compared with the past. However, for a monastic sect, ten years is not enough to change too much, even if it has almost inexhaustible monastic resources.
The real root of a monastic sect lies in people. No matter how many monastic resources you have, you finally need to transform people in order to finally reflect its value.
Yuqing sect has indeed developed in the past ten years. Its disciples are several times more than before. It can be regarded as a large sect. However, those newly recruited disciples, no matter how talented or lack resources, have made limited achievements in the past ten years.
It is a great achievement for a disciple to be promoted to the golden elixir realm after ten years of entry. How much role can master Jindan play for a sect? After all, today''s Yuqing sect is no longer the third rate sect.
In fact, what we usually call the inside information of those monastic schools is not only how many good things our ancestors left behind, but also whether the strength structure of their disciples is healthy. For example, the Qing Yue Jianzong, although there was a Qing Hong Taoist king, the Yuanshen realm had never been topped. This is an unhealthy structure, that is, the result of insufficient information.
In the past ten years, yuqingzong has received many disciples, including many people who can be called geniuses. It is no exaggeration to say that geniuses come out in large numbers. But genius also needs time to grow. It needs to step up from the introduction of Qi refining step by step, and finally become the real pillar of Yuqing sect. Only when one day, yuqingzong can produce a large number of talents at all levels, can he really have the inside information.
Otherwise, why did Qing Yue Jianzong and Qing Hong Daojun delay going to the outer world? If Qinghong Daojun left, wouldn''t the situation of Qingyue Jianzong now be beaten back to what it was many years ago and become a second and third rate sect without foundation. For the Qingyue Jianzong, as the Faxiang Daojun, Qinghong Daojun is a castle in the air that forcibly elevates the level of the sect. The four storey building has no third floor. As soon as the fourth floor disappears, it will immediately become a second floor.
This is the case of yuqingzong. Although the external help is very strong, it has not formed a benign development structure. Excluding the night''s peace, the elders of Keqing, and the allies with Dharma and power, their own strength is actually quite weak.
Of course, this is only ten years. If there are more than ten or twenty years, yuqingzong will maintain this momentum and enter a virtuous circle of development.
It can be said that for today''s yuqingzong, the main problem is only the problem of time. With enough monastic resources and enough sources of disciples, the next thing to do is to develop steadily. At this point, both ye Zan and Mo Rushi can be foreseen, so naturally they won''t worry about it.
At the beginning, yuqingzong was just a Yuanying, with three golden elixirs, struggling to maintain, and was also suppressed by the run of other sects. Now, although there are few yuan gods and few yuan babies in Yuqing sect, the golden pill realm is not so rare. There are twenty or thirty. Even if only half of the twenty or thirty golden elixir masters can be promoted to Yuanying, there are more than a dozen. Then, if nothing unexpected happens, another half will be promoted to yuanshenjing, and this development structure will be satisfactory to a certain extent.
For the development of yuqingzong, ye Zan was also generous, not only gave yuqingzong a large number of materials traded from the wilderness. Even the corpses of evil spirits outside the sky, ye Zan is not as stingy as a miser. At most, he doesn''t let more people know.
For example, no one knows that the spring water used in yuqingzong''s spiritual herbal medicine field is actually soaked with the blood and flesh of external demons. No one knows that the soil under the spirit grass is also mixed with the impurities and residues of the corpses of evil demons outside the sky. People only think that the spirit grass in the medicine field has grown surprisingly well in the past ten years, which should be the result of yuqingzong''s favor.
Of course, from a certain point of view, yuqingzong is indeed favored by luck. Otherwise, how can others not have these developments and changes.
Speaking of this, it must be said that a large proportion of the blood and flesh of the corpses of foreign demons that day were used. After all, the corpses of tianwai evil spirits did not turn into white bones. Not only the skin and bones, but also the muscle and fat were preserved. Those flesh and blood also contain huge energy, but without the characteristics of skin and bone, they can not be used for the same purpose.
As for "eating", there is no ethical problem. Anyway, tianwai evil spirits are not the same as the human race in this world. It''s not nice to say. The demons outside the sky treat the Terrans in this world as animals, and the Terrans in this world also don''t treat each other as people. Therefore, eating the meat of extraterrestrial demons is like eating the meat of wild animals, or at most, eating the meat of wild animals.
However, because the flesh and blood of extraterrestrial demons contain too much energy, and the energy does not belong to the world, the monks in this world eat it is tantamount to taking poison to commit suicide. Therefore, the best use is to use the flesh and blood of demons outside the sky as fertilizer to plant those spirit grass. Just like farmers farming, dung can not be eaten, but can be used to fertilize the field and grow edible food.
However, it is impossible to bury the flesh and blood in the ground directly by using the flesh and blood of extraterrestrial demons as fertilizer. That''s the existence of true immortal level. The energy in flesh and blood is huge and overbearing. Ordinary spirit grass can''t bear that power. Therefore, there is the usage of first soaking blood and flesh with spring water, and then taking the spring water to irrigate spirit grass.
This usage has indeed played a good effect, making yuqingzong''s medicine field simply a legendary immortal field. In the past ten years, the medicine field of yuqingzong not only produced better spiritual grass quality, but also grew much faster.
The flesh, skin and bones of tianwai demons have been used best, so the rest is the internal organs.