In the use of the corpses of tianwai evil spirits, ye Zan can be said to have no waste at all. The skin, flesh, muscles and bones have their own uses, and even the impurities and residues are taken to the fertilizer medicine field. In addition to the skin, muscles and bones, as a relatively complete skeleton, it is naturally impossible to miss the internal organs. Moreover, the power contained in the viscera of the extraterrestrial evil has more special properties.


    Of course, ye Zan gave the corpses of the evil spirits outside the sky to the Supreme Master of Daoyuan and the Supreme Master of divine machine in the great wilderness domain. Therefore, what he later had in his hands was not really a complete skeleton of extraterrestrial demons. In addition to the skin, flesh, muscles and bones, ye Zan also divided the "liver, gallbladder, spleen and kidney" of tianwai evil. This "liver, gallbladder, spleen and kidney" refers to organs with similar functions, which does not mean that those organs really have such a name.


    The organs left in Ye Zan''s hands are "heart, lung, gastrointestinal tract". Among them, the heart and lungs have become a small world, and ye Zan doesn''t need to think about how to use them anymore. As for the "gastrointestinal" organ, it is the digestive and excretory system of extraterrestrial demons. Although the digestive and excretory organs sound dirty, their power can not be underestimated.


    In the novel "list of gods", there is a magic weapon called Hunyuan Jindou, which once cut off the top three flowers of the Buddhist immortals. It is said that the prototype is actually a toilet. Power is nothing clean or dirty, especially after reaching a certain level, whether you are dirty or not, it can be called Weili.


    On that day, the "stomach" of foreign demons has the ability to melt all things. It can be refined into magic weapons to collect the enemy, and turn the enemy into pus in a moment. The "intestines" of tianwai evil demons may be comparable to the mixed yuan gold bucket, and can also be refined into a magic weapon to pollute the enemy''s Dharma body.


    However, with Ye Zan''s current state of cultivation, if you start refining those two magic weapons immediately, I''m afraid you will only waste such materials.


    After all, this refining magic weapon is different from transforming a fortress with materials. To transform the fortress, only the materials need to be preliminarily refined. At most, some runes are arranged on the top to give full play to the performance of the materials. The magic weapon of refining is to really stimulate the characteristics of materials, and even expand those characteristics to the road, so as to truly become a good magic weapon.


    It can be said that since ancient times, there has been no world-famous magic weapon or spiritual treasure refined by "mortals". The reason is very simple. Only when you master the "ten" of the avenue can you be able to refine a magic weapon close to the "ten". If your mastery of the avenue is "one", how can you refine more than "one".


    Therefore, ye Zan did not rush to refine these two organs on the corpse of tianwai evil devil, but did some preliminary treatment. Just like alchemy, those herbs must be processed first and can only be used as medicine after a series of treatment. The refining magic weapon also needs to deal with the materials in the early stage, such as how to stimulate the power to a greater extent, if removing unnecessary impurities and so on.


    As for refining these two organs into magic weapons, ye Zan''s plan is: either, find a local immortal Daozu for help, such as master Xuanyuan Daozu; Either, wait until your realm cultivation can reach the immortal realm one day, or at least use the power of that realm.


    With the combination of small world and war fortress, ye Zan''s transformation of war fortress has been completely completed. At least at the so-called "fan" stage, it is difficult to make any improvement. Ye Zan received the false Dharma phase. Mo Rushi and others naturally saw that he was finished and hurriedly Qi Qifei came forward to congratulate him.


    Ye Zan took Mo Rushi and others to visit the war fortress, and then stopped the fortress on the base of Tongtian peak. Although the war fortress has been transformed and greatly enhanced in all aspects, it is still used as a cave residence in yezan.


    Moreover, with the status of Yuqing sect in Shenhua domain, no sect force will provoke it. As a result, it is difficult for yezan, a transformed weapon of war, to find any opportunity to show in this domain. He can only let his own people go up and open his eyes around the fortress. He has a look at the hard work in the past ten years. He is quite helpless to travel in royal clothes at night.


    At present, the only thing ye Zan can use the war fortress and make the war fortress reflect some value is to search for treasure in the endless void. However, it is impossible for him to leave Shenhua domain too far. At most, he is looking for flying meteorite minerals around and trying to see if he can have luck to run into empty creatures again.


    However, when ye Zan was bored and even wanted to drive the war fortress to explore several forbidden Jedi in the wilderness, a separate body of Taoist ancestor Xuanyuan suddenly came to Tongtian peak.


    Since the emperor Xuanyuan Daozu went to tianwai world, he basically had no contact with Yuqing sect. After all, the thousands of miles of vivid network has not been spread to tianwai world. That kind of quantum communication technology can not be directly used in thousands of miles of inspiration. It still needs a relay base station for forwarding in order to truly realize the communication that ignores the space constraints.


    The people Ye Zan sent to the outer world later, such as several Dharma ministers and Taoists of the Moyi sect, as well as the partners in other domains, all had ways to contact the Xuanyuan Daozu. But that kind of contact information still needs to wait for people to go to the outer world and enter the scope of signal transmission in order to contact Xuanyuan Daozu. Moreover, in order to ensure not to add chaos to Xuanyuan Daozu, ye Zan also made some restrictions on contact information. For example, he can only passively wait for Xuanyuan Daozu to contact them.


    After all, no one can predict what opponents and difficulties Xuanyuan Daozu will encounter in the outer world. If Xuanyuan Daozu was fighting with the enemy and killed him, and a group of people came to call him, wouldn''t it make trouble for others? Moreover, who can guarantee whether those people have other thoughts. If someone has some bad thoughts and uses this communication method to set up a set for Xuanyuan Daozu, won''t Ye Zan give his master a pit!


    Therefore, ye Zan puts the initiative on the side of Xuanyuan Daozu in his contact with Xuanyuan Daozu. After the people here have passed, whether they have any wrongdoing or can become a powerful helper depends on how Xuanyuan Daozu considers it.


    Now, a separate body of Xuanyuan Daozu has returned to Tongtian peak from the outside world, and even avoided Qinghong Daojun, who sits in Tiandao mountain. Obviously, there is something important to explain. Even on the side of Yuqing sect, apart from ye Zan, whom Xuanyuan Daozu was looking for, only Mo Rushi and Wu Changsheng knew about Xuanyuan Daozu''s separate return.


    "Master, what is it that makes you come back so quietly? Even brother Qinghong didn''t notice it!" facing the separation of Xuanyuan Daozu, ye Zan asked curiously.


    Ye Zan was quite interested in the world outside that day, especially after he got the memory of the evil devil outside that day. However, his cultivation is not enough now. He is only the realm of Yuanshen. He can''t go to the outer world like those great powers. In his expectation, he would not go to the outer world until he was promoted to the realm of Dharma.


    This does not mean that there are any mandatory requirements for the realm through that channel.


    In fact, as long as you have enough ability to survive the spatial oppression when entering the channel, you can safely reach the outer world. However, the outer world was someone else''s territory that day, and the law of heaven and earth was different from the monastic world. The monastic was like a rootless duckweed over there. Therefore, security alone is not enough in the past. After you arrive in the outer world, you have to have enough self-protection to live in the outer world.


    The separation of Xuanyuan Daozu didn''t beat around the bush with Ye Zan, but said directly, "I''ve calculated there. You should have almost prepared here, so I sent my separation to tell you something."


    "I''m almost ready? What you always have to tell me is related to this war fortress!" Ye Zan raised his eyebrows and thought of the just completed war fortress. If you look at it like this, the preparation mentioned by Taoist Xuanyuan is probably related to his war fortress. In other words, the war fortress he can''t use here seems to be a useful place.


    "Well, seeing your fortress, I have more confidence in you." Xuanyuan Daozu nodded.


    After all, no matter how clever divination is, it is impossible to calculate things in too detail. In many cases, it is only the result of a similar enlightenment. Therefore, Xuanyuan Daozu didn''t really calculate that ye Zan has been transforming the war fortress in the past ten years, but he just knew that ye Zan''s strength has increased greatly at this time. However, when you see the transformed war fortress and only feel the fluctuation of ability on the fortress, the Enlightenment of divination will have an answer.


    "Master, what are you going to let me do? I''m going to use this war fortress?" Ye Zan became more and more curious after being confirmed by Taoist Xuanyuan. You know, with the current strength of this war fortress, ordinary little things may not use it at all. However, how many powers have passed in the outer world, and what is the need to use the war fortress?


    After ten years of transformation, yezan, a war fortress, probably has the same combat power as several supreme masters of heaven. Of course, the real advantage of war fortress lies in its strong defense capability, which is in line with the name of "fortress". Therefore, although its "combat power" is equivalent to several Tongtian supremacies, this defense can not be broken by several Tongtian opponents.


    However, in any case, the war fortress is just a fortress, which is equivalent to the combat power of several supreme masters. Therefore, in Xianting''s counterattack against the outer world, the use of such a war fortress is still very limited.


    Besides, since opening the channel to the outside world, there have been dozens of great powers in the past. So many great powers have gone to the outer world one after another, and they have any opponents to deal with. Where can ye Zan be used as a war fortress.


    The separation of Xuanyuan Daozu was very clear about what ye Zan was thinking. He said impolitely, "you think too much. We have to deal with the Tongtian level and Faxiang level opponents there. I want to tell you that I need to use this fortress."


    "What else can I do for you?" hearing that he was not going to join the war, ye Zan was disappointed, but of course he was more puzzled.


    Xuanyuan Daozu''s split body glanced at Ye Zan lightly, and uttered two words in a deep voice, saying, "preach!"


    According to the truth, the performance of Xuanyuan Daozu also created the atmosphere to a certain extent. Ye Zan should immediately tremble like thunder above his head. However, ye Zan didn''t say that he had seen much of the world, but he didn''t understand the word "preaching" so much that he didn''t seem so "shocked".


    "Master, what exactly do you mean by asking me to take an apprentice in the outer world?" Ye Zan can think of the two words of preaching, that is, taking an apprentice.


    Of course, ye Zan''s understanding is not wrong. Master''s apprenticeship is not "preaching, teaching and dispelling doubts". If you want to "preach", you naturally want to recruit disciples. The world does not have the habit of sharing knowledge. Instead, it often says that "Tao is not easy to preach". If you don''t accept disciples and spread your skills, I''m afraid you won''t get anything good. On the contrary, you will be laughed at as a fool.


    After listening to Ye Zan''s guess, Xuanyuan Daozu didn''t deny it, but said helplessly: "my so-called preaching is to ask you to preach Yuqing Taoism. Although you''re right, how many disciples can you accept alone."


    "Oh, master, don''t I understand when you say that? According to your meaning, you''re going to open yuqingzong campus in tianwai world." Ye Zan nodded suddenly. In fact, after understanding this, he felt a little relieved. After all, he is really not very good at accepting and teaching disciples. Having two disciples is enough.


    "Let''s say so." after so many years in the world of science and technology, Xuanyuan Daozu naturally understood the meaning of "branch school" in Ye Zan''s mouth.


    However, after determining what Xuanyuan Daozu wanted to do by himself, ye Zan felt more curious. You should know that the outer world has the law of the outer world, and the law of the monastic world is different from that of the outer world. So, can these monastic skills of the monastic world still be used normally in the outer world?


    Of course, since Xuanyuan Daozu said this, I think he has determined that there is no problem in cultivating Taoism. So, what does this "preaching" have to do with the fact that the monastic world invades the outer world and wants to rob the source of the world from the outer world? How was the origin of the outside world robbed by the monks that day?