Xuanyuan Daozu, who had already gone to tianwai world, suddenly sent a separate body and ran back, or more accurately, sneaked back. Even Qinghong Daojun, who suppressed Tiandao mountain, was unaware of it. Ye Zan originally thought that when Xuanyuan Daozu came back, he had something very important to explain, but he didn''t expect that the other party was actually for the word "preaching".


    Ye Zan doesn''t quite understand that although yuqingzong''s current development momentum is very strong, it is far from enough for Shenhua domain.


    What''s more, even if you can recruit more talented disciples, you have to give them time to grow up, so that you can really become a member of yuqingzong. Just recruit disciples regardless, but there is no corresponding training mechanism, so that those disciples can really become useful. As the saying goes, "greedy for more but not rotten", will only make this sect "indigestion".


    The Shenhua domain alone is enough to provide a large number of disciples for all sects in the domain. Even most people have no chance to worship the sects. If we really want people in Shenhua domain to be able to worship the corresponding religious doors as long as they have qualified, I''m afraid all religious doors will have "indigestion".


    But now, when Xuanyuan Daozu came back, he asked Ye Zan to "open a branch school" in tianwai world to recruit people from tianwai world as Yuqing sect disciples. What on earth is this picture? Can it be said that those people in the outer world are even better than those in the spiritual world? Or is there any special mineral resources in tianwai world that need yuqingzong to occupy the territory with "preaching"?


    What ye Zan doesn''t understand is a fact that most practitioners know, that is, the law of the outer world is different from that of the spiritual world. Just like the Sun King and others from the small world, although they can use their power in the monastic world, they have nowhere to supplement after the power is consumed and can only go back to the small world to "recharge".


    The law is different from the avenue, so can the cultivation method based on the avenue still play a role in the outer world? You understand this way and that way, but the world outside the sky doesn''t have those things you understand. How can you practice by the method of cultivation!


    "Master, I don''t quite understand what you mean! Although yuqingzong is developing well now, it hasn''t reached the point where you need to recruit disciples from tianwai? Moreover, you still mean to open a ''branch school'' there instead of taking disciples back. Can the method of cultivating Taoism really work according to the law of tianwai?" since Taoist Xuanyuan is in front of you, Ye Zan naturally doesn''t have to guess by himself. He just throws out all the problems.


    After hearing a series of questions from ye Zan, the Taoist priest Xuanyuan shook his head and said, "you think too much. What I say ''preaching'' is just preaching. As for the questions you ask, they will be solved in the future."


    "Just preaching? What''s that for?" Ye Zan asked puzzled.


    "Oh, it''s all right!" Xuanyuan Daozu sighed. He knew that it was impossible to spend more time. After all, ye Zan was different from ordinary disciples, so he continued: "you should not forget that Xianting took great pains to open the channel and let us go to the outer world to do something."


    "Oh, this is Shifu. Didn''t you say that since the end of the war between immortals and demons, the world has collapsed, causing damage to the origin of the world, so Xianting intends to rob the origin of the world outside the sky to repair the origin of the world?" Ye Zan quickly responded, saying everything he knows.


    Xuanyuan Daozu nodded. Seeing that ye Zan still had doubts on his face, he said with some laughter: "so, do you think how we are going to rob the world origin of the world outside the sky? Is it like a robber entering the house and wrapping up the gold and silver?"


    "Isn''t it?" yezan asked in surprise.


    In Ye Zan''s mind, the Taoist ancestors of Xuanyuan went to rob the origin of the world. Even if they didn''t really enter the house and rob gold and silver like robbers, they shouldn''t be too bad in form. Want to rob the origin of the world! That is basically to destroy the strong in the world, and then find out the origin of the world from the underground or some secret space and bring it back to this world.


    Since the world origin of the monastic world has been damaged, Xianting should repair it with the world origin of the outer world. Well, of course, we should bring back the world origin over there and integrate it into the world origin of this world. It''s like saying that if my house is broken, I need to tear down bricks and tiles from your house to make up, then I''ll tear down bricks and tiles and take them back to make up.


    "Alas, I''m also negligent. You really can''t understand things at that level in your realm at this time. The origin of the world is not physical objects such as gold and silver, or it''s not a specific existence. How can it be found and robbed." it seemed that Taoist Xuanyuan remembered that ye Zan was just the realm of Yuanshen, Ye Zan doesn''t necessarily understand what he thinks he should understand.


    "Then, how to rob?" Ye Zan hurriedly asked.


    Of course, when ye Zan asked this, he also had a guess in his heart: the way to seize the origin of the world is probably related to the word "preaching". However, he still needs to listen to the explanation of Xuanyuan Daozu on how the "preacher" robbed the origin of the world.


    "How to seize the origin of the world is naturally the word ''preaching'' I told you." the answer of Xuanyuan Daozu was really the same as ye Zan''s guess, and then explained further: "As you know, the law of the outer world is different from that of this world. In the final analysis, this difference is the difference of the origin of the world. Therefore, if you want to grab the origin of the outer world and become the origin of this world, you need to change the law of the origin of the outer world."


    Hearing this, ye Zan finally understood the real use of the word "preaching". It turned out that the purpose of Xuanyuan Daozu to "preach" was not to develop yuqingzong, at least that was not the main purpose. It was to spread the world''s Taoism, or the cultivation method in line with the world''s Taoism, in the world outside the sky and "pollute" The origin of the outer world.


    In Ye Zan''s opinion, this is probably like the phenomenon once called cultural invasion in the world of science and technology. For example, ancient China once had such a history. After foreigners entered the Central Plains, they asked to "leave their hair without their head, and leave their head without their hair", so that all people in the Central Plains can be shaved into "money rat tail" In addition, during the period of Japanese aggression against ancient China, people were required to speak Japanese in the northeast of ancient China, and Japanese education was carried out for the whole people in wanwan.


    These are a kind of cultural invasion attached to the invasion, which uses their own culture to destroy other people''s culture, and it really has an excellent effect. Let''s say that "money rat tail". I think how many people fought for it and really chose "leave hair instead of head" However, hundreds of years later, western culture invaded ancient China. While many advanced people cut braids and shave their hair, many people are reluctant to give up that ugly rat tail.


    The national Japanese education conducted by the Japanese state in wanwan has also trained a large number of Pro Japanese people. Even many years after the defeat of the Japanese state, many people in wanwan still regard themselves as Japanese. Those pseudo Japanese people clamor for independence all day and even want to become a part of the Japanese state. They really worship and worship the Japanese state as their ancestors.


    In addition to the cultural invasion incidental to the war, there are many cultural invasions after the war, such as Korean wave, Japanese essence, cents, etc. they can be said to be the product of cultural invasion. In the eyes of their "people", others are advanced civilization, their own are ugly and backward, and they only hate that they were not born in those paradise like civilized world.


    "So it is. I thought it was really robbed and brought it back. I didn''t expect to use this method!" Ye Zan said suddenly.


    Moreover, ye Zan also figured out a problem from this matter.


    This world, as well as the outer world, all emphasize personal strength. The gap between the strong and the weak is often not filled by the number of people. For example, a supreme power of heaven, even if it is a collection of tens of thousands of Jindan masters, can not compete with it. In Ye Zan''s original imagination, the war between the outer demons and the Xianting should belong to two worlds The battle of high-end combat power in the world. The kind of things that let people below do cannon fodder simply can''t play any role in a war at that level.


    Therefore, ye Zan always wondered why he used the war fortress to bring so many low-level "mole ants" in addition to those strong real immortals who invaded the monastic world. Just like the war fortress in Ye Zan''s hand, when he came from the outer world, there were many "Wizards" who were not very strong As a result, they were all wiped out in the underworld.


    Now, ye Zan understands the usefulness of those "mole ants". Although they can''t play any role in the front battlefield, they are also a vital part in the war of aggression. They enter the invaded world and spread the so-called "culture" , pollute the source of the world, gradually assimilate the source of the world, become a part of the aggressor''s world, and finally complete the complete occupation.


    This is like the world of science and technology. When colonizing planets suitable for human survival after entering the interstellar era, they must first transform the environment of the colonized planets. They don''t need to consider whether the transformed environment is still suitable for the survival of indigenous creatures on the planet, as long as it can finally be suitable for human survival. At most, out of the so-called humanitarian spirit, give that It is enough for some indigenous creatures to establish some protected areas so that they will not completely perish.


    In fact, the "preaching" mentioned by Xuanyuan Daozu means to transform the outer world by preaching, and finally assimilate the origin of the outer world and become a part of the monastic world.


    "Now you see! Besides, this mission is of great benefit. After all, it involves the origin of the world. The better you do, the more you will be favored by the heaven. In other words, although you preach in the world outside the sky, you will not get any obvious benefits in front of you. But the heaven is fair. Every contribution you make will be recorded in the heaven through the influence of the origin of the world A stroke. This is a once-in-a-lifetime opportunity for you and yuqingzong. "When Xuanyuan Daozu said this, he couldn''t help feeling a little excited.


    "I see..." Ye Zan nodded and really understood.


    In the monastic world, people always talk about "Qi luck". People have "Qi luck" and sects have "Qi luck" of sects. For example, those powerful sects often say what magic weapons are used to suppress Qi luck, or how a disciple''s Qi luck can increase Qi luck for the sects.


    It''s really unclear whether Qi is useful, especially in such an unscientific world. A lot of coincidental things, you say it''s luck is luck, and there''s nothing wrong with saying it''s coincidence. Of course, ye Zan has one thing that can be actually reflected about Qi luck here, that is, the merit monument.


    For ye Zan, Qi and fortune can be ignored, but merit is really good. He tossed so many things in this world just to increase merit. That merit can be used for too many purposes. In addition to killing some enemies, it was also used to block heaven''s disaster for ye Linglong. It can also be used on elixir refiners to enhance the success rate and effect.


    It can be said that from many aspects, the benefits embodied in merit can also be reflected in Qi transportation. Moreover, ye Zan also believes that if he goes to the outer world to "preach", he should also be able to get a lot of merit if he really makes any contribution to seizing the origin of the world.


    "I secretly sent someone to come here without alerting anyone, just to inform you in advance and make good use of this opportunity. Once I wait at Xianting and release the mission of preaching to all sects in all domains, you will know how important this opportunity is." Taoist Xuanyuan said slightly proudly.


    As for the world origin of seizing the outer world, Xianting will certainly not just wait for yuqingzong to do it, but will advertise it as before. At that time, the two positive demons in each domain, even the demon clan, went to preach in the world outside the sky. If the jade qingzong didn''t have this opportunity, I''m afraid it wouldn''t be cheap.


    This is why the Taoist ancestor Xuanyuan quietly sent a separate body to sneak back and let Ye Zan prepare to preach in the world outside the sky now.


    Moreover, ye Zan has another advantage here, that is, things like telepresence and rail transit. If he first enters the outer world, he will spread thousands of miles of inspiration and rail transit in the outer world. The name of Yuqing sect, with the convenience of these things, has far more advantages than other sects in entering the hearts of those aboriginal creatures.


    "I see. In that case, I''ll make some preparations and go to the outside world to see the world." Ye Zan nodded simply after thinking about it.