Shortly after the yuqingfen sect moved into the Taoist temple, the separation of Xuanyuan Daozu came again, not as secretive as the last time, and directly appeared next to Ye Zan. Obviously, Xuanyuan Daozu has no scruples about Xianting this time, and it is also an affirmation of Ye Zan''s "preaching" achievements.


    The reason is very simple. Ye Zan''s "preaching" is far beyond Xianting''s expectation. This proves that it is extremely correct for ye Zan to "preach" in the dawn world in advance. If ye Zan, like other people in the sect, were waiting to come together after receiving the call of Xianting, he might not be able to achieve such results.


    After all, although yuqingzong has great influence in Shenhua domain, it is far from commanding the sect of the world. At that time, all the domains, the two positive demons and countless monastic sects, all come to the dawn world to preach. What else can ye Zan do. Now, ye Zan is able to achieve such results because he can really be the master of "preaching" without the constraints of other sects.


    Of course, some people may say that if Xianting says that ye Zan is the master, won''t other sects be able to follow Ye Zan''s lead? However, reality is not a game, and people''s hearts are not a program. Even if there are orders from Xianting, it can''t stand other sects. What''s more, when ye Zan didn''t get the results, how could Xianting entrust such an important task to him.


    "Master, why can''t I contact you with thousands of miles of inspiration after I came to the dawn world, or even find traces of you and other predecessors?" after welcoming Taoist Xuanyuan to the war fortress, ye Zan finally had a chance to ask the doubts accumulated in his heart.


    You know, after coming to the dawn world, ye Zan not only explored the interior of the whole dawn world, but also made a certain investigation into the void outside. However, not only in the dawn world, there is no trace of Xuanyuan Daozu''s "advance team", and even there is no trace of war in the virtual air.


    How many years has it been?


    Are the great powers of the monastic world and the guardians of the dawn world a war that has lasted for decades?


    Although, in theory, a war lasting for decades is not impossible. After all, the battle between the immortal court of the monastic world and the demons outside the sky has lasted from the collapse of heaven and earth to the present. However, the whole process of the war between Xianting and tianwai demons is actually stopped, and it is impossible to fight for millions of years without a break.


    And if the powers of the monastic world and the guardians of the dawn world stop fighting like that, it is impossible to leave no trace in the dawn world. Let''s take it for granted. For example, the monastic world has some advantages, and even killed several guardians. So, even if you have to support other peers to solve the opponents, you should still have the spare power to do something in the dawn world.


    But the reality is that in the dawn world, only those descendants of wizards know about the invasion of the monastic world. More people, as if nothing had changed, lived as usual until ye Zan came here to "preach".


    "The dawn world is just one of the vassals of the demons outside the sky. Xianting has planned for a long time to finally take a step in order to counterattack. Naturally, we will not be satisfied with this dawn world. We will enter this world first. In addition to solving those world guardians, a more important purpose is to prevent the demons outside the sky from closing the channel to other worlds." After listening to Ye Zan''s question, Xuanyuan Daozu didn''t hang Ye Zan''s appetite, but simply said the answer.


    After planning for so long, Xianting wants a "coordinate" of the world of extraterrestrial demons, and then counterattacks to the "local" of extraterrestrial demons according to the practices of extraterrestrial demons. The dawn world is not the "base camp" of extraterrestrial demons, but just one of the many colonial worlds of extraterrestrial demons. If Xianting hits the dawn world, it will stop. For the demons outside the sky, it is just to lose a colony.


    In addition, the origin of the dawn world is actually a little lower. Even if the monastic world completely controls the dawn world, it is not enough to completely repair the origin of the monastic world. This can be seen only by the size of the dawn world and the strength of those world guardians. It can be said that compared with the monastic world, the dawn world is equivalent to a domain there.


    Therefore, whether from the original strategic objectives or from the needs of the origin of the monastic world, Xianting can not stop here in the dawn world.


    Since, Xianting still needs to further attack tianwai demons, and even really hit the "local" of tianwai demons all the way. Then, just like obtaining the "coordinates" of the dawn world before, Xianting still needs to continue to obtain the "coordinates" one after another until it finally obtains the world coordinates of the real extraterrestrial evil.


    Therefore, the ancestors of Xuanyuan Taoism could not only stay in the morning world and deal with the guardians of the morning world. They need to attack one world after another with the sword of Xianting. Ye Zan''s people at their level followed Xuanyuan Taoist ancestors to "preach" in one world after another.


    "That is to say, master, you have gone to the next world?" Ye Zan asked excitedly. After all, not everyone has the opportunity to participate in such a big event. Even if you just follow the "preaching" behind, the sense of achievement of participating in it is enough to excite anyone.


    "Yes, the guardians of the dawn world lost most of their lives after fighting with us and had to retreat into another world connected with them. Although that world did not breed civilization like the dawn world, it was a place that could be called a transit place, with several channels connecting more worlds. Now, we are competing with demons outside the sky to control those channels Right, stop them from closing the channel. "Xuanyuan Daozu said in a relaxed tone and briefly introduced his situation.


    "I see!" Ye Zan nodded clearly, but thinking of the introduction of Taoist Xuanyuan, he couldn''t help asking, "master, according to your statement, the world didn''t breed civilization, so there''s no need to ''preach''?"


    In Ye Zan''s mind, this "preaching" means "cultural invasion". Then how can we engage in cultural invasion in the face of a world without civilization?


    "That''s not true, but now it''s still a battlefield for both sides. It''s not enough to completely stabilize the situation and talk about ''preaching''." Xuanyuan Daozu said so.


    "Can we say that in the face of a wild world, we still have to ''preach''? Who will this'' Tao ''be passed on to?" Ye Zan said with some confusion.


    "Hehe, who did the saints preach to in the flood and famine period? In fact, it may be easier to preach in the wild world than in the dawn world. The difficulty lies in how to stabilize the situation and avoid the invasion of demons outside the sky. These are not things you need to worry about." Taoist Xuanyuan said with a smile.


    "The flood and famine period... So it is!" Ye Zan realized his misunderstanding. No civilization does not mean no intelligent creatures. If there are intelligent creatures, there will be preaching objects. Moreover, because the other party has not yet formed a civilization, it is easier to accept foreign civilization and turn to other roads under the influence of foreign civilization.


    The prosperous period of the monastic world was also a period when there was no real civilization, so it gave those powerful people the opportunity to preach and become saints. If the great aspirations of those saints to heaven and earth were placed in an era of prosperous civilization, where would there be enough merit and virtue to become saints.


    Of course, this does not mean that if ye Zan goes to preach in the wild world, he can also become those saints in the famine period. After all, according to Xuanyuan Daozu, the level of the wild world is lower than that of the dawn world, which is not enough to support people to become saints.


    "You should manage this place well. The war in the wild world is still stuck. I''m afraid it''s difficult to stabilize in the short term. Moreover, you don''t need to take the lead. If you eat meat, you always have to leave Soup for others, otherwise it''s not beautiful." seeing ye Zan understand, Xuanyuan Daozu then warned.


    "I understand!" Ye Zan naturally understands this truth. In fact, after coming to the monastic world, he did so in many things, that is, he didn''t eat alone. For example, thousands of miles of inspiration, communication networks, spiritual rice and so on will basically give some benefits to others. He has tasted the evil consequences of eating alone in the world of science and technology, and therefore escaped to the world of monasticism.


    "Well, if you have anything else to ask, just ask me when I''m free." Xuanyuan Daozu didn''t nag more about this question. After all, ye Zan sees all the things he has done and the lessons he has learned, whether in the world of science and technology or in the world of monasticism.


    Although the separation of Xuanyuan Daozu doesn''t have to worry about Xianting this time, the war in the wild world is stuck, and it''s impossible to stay here for a long time. Separation together may not be a burden for a supreme God. However, on the other side of the wild world, there is no room for the slightest neglect of the world war, otherwise it is not uncommon for the supreme heaven to fall.


    Ye Zan heard that Taoist Xuanyuan said that the war was stuck in the wild world. Naturally, he also understood that Taoist Xuanyuan could not stay for a long time. Therefore, he did not intend to ask more questions, but picked up one question he was most concerned about and asked, "master, when you could go to the world of science and technology, did I still have a chance to go back? Also, since master can go to the world of science and technology, did you think about what to do to the world of science and technology?"


    Can we go back to the world of technology? This is a question Ye Zan has been thinking about.


    Ye Zan has been in the world of monasticism for twenty or thirty years. In the world of science and technology, although there is no real means of longevity, things will not change in the next 20 or 30 years. His relatives and friends all stay in the world of science and technology, and I don''t know what''s going on now. If possible, what he hopes to do most is "revenge", that is, go back and let those enemies pay the price.


    Of course, ye Zan''s idea of "revenge" has not become the "only reason to live". For him, this "revenge" may have some rich and noble psychology of returning home in addition to relieving his hatred. After all, no matter how to develop science and technology in the world of science and technology, it is impossible for "individuals" to reach their current level.


    In addition, what ye Zan wants to know about returning to the world of science and technology is the attitude of Xianting in the world of monasticism towards the world of science and technology. He doesn''t think that what he came from the world of science and technology can really hide from Xianting. Since Xianting wants to repair the origin of the world, why not consider the world of science and technology instead of looking for coordinates to counter attack extraterrestrial demons?


    Ye Zan certainly doesn''t want to be a "traitor". Although he doesn''t have that "sense of belonging" to the scientific and technological world, it doesn''t mean he wants to "sacrifice" the scientific and technological world. In fact, in his heart, he regarded the world of science and technology as his "territory". After all, his foundation in the world of monasticism came from the world of science and technology.


    In other words, the world of science and technology is Ye Zan''s golden finger. If the world of science and technology is conquered by the world of monasticism, ye Zan''s golden finger will naturally become useless. Some people may think that ye Zan''s idea is too selfish, but why not!


    "Oh, you''re worried about this!" after listening to Ye Zan''s inquiry, Taoist ancestor Xuanyuan stroked his beard, nodded, and then said with a smile: "in fact, we are very clear about the existence of the world of science and technology, not only the world of our cultivation, but also the demons outside the sky. However, the world of science and technology is the source of the heavens, which is called the source point world in the words of demons outside the sky."


    "Source world?" yezan repeated, a little confused.


    "Yes, in words you can easily understand, it''s like a point emitting countless rays. That point is the world of science and technology, and countless rays are all our and their worlds. Of course, you don''t think that our world will be the derivation of ideas. After all, you have only less than 10000 years of history in the world of science and technology, but our world is It has existed for countless years. "Although Xuanyuan Daozu was a man in the world of monasticism, he also stayed in the world of science and technology for a long time. It can be said that he watched the human beings in the world of science and technology develop civilization step by step. Therefore, the words in his mouth that appear to be contrary to the world of monasticism are actually nothing.


    "It''s true... So that''s why the monastic world and the demons outside the sky didn''t attack the science and technology world?" Ye Zan asked with some uncertainty.