Yezan once suspected that the monastic world and the outer world are the derivative world of those fantasy works in the world of science and technology. After all, much of what he sees in these worlds can be found in fantasy works in the world of science and technology. There are too many elements in fantasy works, such as immortals in the monastic world, wizards in the outer world, and dragons in the East and West.


    However, the human civilization in the world of science and technology, from having a civilization that meets the standards to yezan''s crossing into the monastic world, has not even lasted 10000 years.


    On the other side of the world of monasticism, it has been so long since the collapse of heaven and earth that it is almost difficult to tell how many thousands of years it has been. Before the collapse of heaven and earth, the monastic world had no way to record the year from the famine to ancient times, and then to the battle of immortals and demons.


    And the evil outside the sky, that is, the wizard, can fight to that extent with the monastic world, which destroys the heaven and earth of the monastic world. The history of such a powerful civilization will not be much inferior to that of the monastic world, and there may even be who is ahead and who is behind.


    In terms of the thousands of years of history of the world of science and technology, how can we derive these civilized worlds much older than ourselves through fantasy works.


    Of course, the velocity of time is different between the heavenly worlds. However, no matter how different it is, it will not differ by thousands or tens of thousands of times. After all, there must be a limit. Moreover, from the Xuanyuan Taoist ancestor, it has been proved that there is no obvious difference in the time flow rate between the scientific and technological world and the monastic world.


    In the world of monasticism, there was the time point of the ten thousand year catastrophe in the Shenhua domain. At that time, Xuanyuan Daozu went to the world of science and technology. Then, Xuanyuan Daozu stayed in the world of science and technology for almost ten thousand years and watched human civilization develop step by step. When Xuanyuan Daozu brought Ye Zan back to the cultivation world, it happened that tens of thousands of years had passed on this side of the cultivation world.


    It can be seen that at least the time flow rate between the monastic world and the scientific and technological world is similar.


    But then again, when ye Zan had the evidence of Xuanyuan Daozu, he still suspected that he was in the fantasy world and naturally had an explanation that could justify himself. For example, in a fantasy work, although the main line of the story is in the current time period, as long as you mention that kind of history, it is not equivalent to pushing the timeline forward.


    Also, ye Zan is a person who is used to "living in the present". Although he has considered these things, he has not really drilled into the tip of the ox horn. In his opinion, only all his feelings exist, let alone the fantasy world, even the "brain in the VAT" doesn''t matter.


    Now, the answer of Xuanyuan Daozu gives Ye Zan an exact explanation.


    The world of science and technology is the source of the world of heaven, but it is not the source of the fantasy derived model, nor the relationship between reality and illusion.


    The world of science and technology is like a point, and the other celestial worlds are rays extending in all directions from this point. Moreover, the world of science and technology does not start with human civilization. Before the emergence of human civilization, there was no other civilization in the world? Even before the big bang, was there no other universe.


    "As for the fantasy works of your human civilization in the source world, the root is actually the information feedback from other worlds. This leads to the existence of some elements of other worlds in those fantasy works. Just like I wanted to lead your civilization to the road of cultivation, so I let Guhua have all kinds of ideas of cultivating Taoism and becoming immortals. It''s a pity that I didn''t know this at that time, and all my efforts were useless. "Speaking of this, Taoist Xuanyuan couldn''t help laughing at himself.


    Obviously, what Xuanyuan Daozu said to Ye Zan about the relationship between the source world and other worlds should be known only after he came back to contact Xianting. Otherwise, during his time in the world of science and technology, he would not have wasted his efforts to lead him to the road of monastic civilization.


    "I remember you said that, Shifu." Ye Zan nodded. He knew for a long time that the "Taoist thought" of ancient China and some myths and stories were all influenced by the Taoist ancestors of Xuanyuan Dynasty.


    "The source world is the origin of the heavenly world, so the laws of the world are also the most basic. Unlike other worlds, extraordinary existence can be born. That''s why the means you bring from the world of science and technology can be used in the world of cultivation and other worlds." when talking about the world laws, Taoist Xuanyuan mentioned Ye Zan''s scientific and technological means.


    There is no extraordinary power in the world of science and technology because there are no laws supporting extraordinary power, only those laws that are the most basic in a world. In other words, those heavenly worlds with extraordinary power also have the basic laws of the world of science and technology. Therefore, the scientific and technological power developed on those basic laws has become a force that can be put into the heavens and the world.


    Ye Zan created a thousand miles of inspiration in the monastic world, although he made use of the power of the monastic world to make the so-called "magic tool". But in fact, the "magic tool" is only to make the promotion of thousands of miles vivid more convenient, not to say that it can''t be used without practice.


    Ye Zan has created so many scientific and technological products in the monastic world, which is almost like what he did in the dawn world, just like cultural aggression against the monastic world. However, he did not receive any damnation. On the contrary, through these scientific and technological products, he obtained huge merits that others could not imagine. The reason is that the laws used in those scientific and technological products are themselves part of many laws in the monastic world.


    "It has to be said that the human beings in the source world are really great. In the absence of extraordinary laws, relying only on the mastery of basic laws, we have created a civilization that is not inferior to the world of the heavens." Xuanyuan Daozu said with emotion.


    "In other words, I may not be able to go back, or I may become a mortal when I go back, and I can''t exert many of these skills!" listening to the emotion of Xuanyuan Daozu, ye Zan doesn''t have any pride, but thinks that his plan of "returning home rich and noble" may have come to naught, and can''t help but look a little disappointed.


    According to the founder of Xuanyuan Taoism, there are only the most basic laws in the world of science and technology, and there are no laws to support extraordinary power. Doesn''t this mean that all the extraordinary powers in the heavenly world can''t be exerted in the world of science and technology?


    Ye Zan has learned extraordinary power, and his war fortresses also use extraordinary power. All of them need the support of extraordinary laws to be used. Then, when he returns to the world of science and technology and loses the support of extraordinary laws, will not all his abilities, or the extraordinary things such as war fortress, be knocked down.


    "That''s not what I said!" however, hearing Ye Zan''s words, Xuanyuan Daozu shook his head. After ye Zan looked at himself, he continued: "don''t forget that I was wandering there. Although I can only store the remnant soul in the jade plaque, I can still use some extraordinary means."


    In fact, needless to say, when ye Zan came to practice in the world, the Xuanyuan Taoist ancestor led the remaining extraordinary power in the universe, which has proved that the extraordinary power can be used. Otherwise, the Xuanyuan Taoist ancestor, who was just a remnant soul at the beginning, could not survive ten thousand years there, nor could he bring ye Zan to the world of cultivation.


    "Yes, how can I forget this!" yezan immediately brightened his eyes, but then he asked curiously: "but, master, obviously there are still restrictions?"


    "Of course, as for what kind of restrictions, you have been in the morning world for some time, and you must have experienced it deeply." Xuanyuan Daozu didn''t directly say any restrictions, but used the morning world as an example. After all, ye Zan has been "preaching" in the dawn world for several months now. No matter how clear the answer is, it''s better to feel it personally.


    "Dawn world?" Ye Zan was stunned.


    "You have fallen into a misunderstanding. The world of science and technology is the source world, and there is no law to support the extraordinary power. Although the dawn world has the existence of the extraordinary law, it is not the law of the monastic world, which is much different from not. However, we preach in this world, we can slowly change the extraordinary law of the world, but the source world is completely impossible It''s just change. "Xuanyuan Daozu more directly pointed out the problem to Ye Zan.


    "I see!" when ye Zan heard this, his face also showed an expression of enlightenment, and then Xuanyuan Daozu said: "In other words, if I return to the world of science and technology, I can still use my own power means, but there is no place to supplement mana after use. If I stay in the world of science and technology for a long time, until my extraordinary power is exhausted, I will return to the original model."


    "Yes, so before solving this problem, you''d better not think about going back. At the very least, you have to ensure that you can come back at any time after you go back, otherwise the source world is the forbidden area of the transcendent." Xuanyuan Daozu said with some warning. He didn''t want such a good apprentice to run back to the world of science and technology.


    Of course, from ye Zan''s point of view, it is not so urgent to return to the world of science and technology. The world of science and technology does not have a long life, let alone "jumping out of the three worlds". He is also afraid that he will not come back here after returning. Therefore, he will not easily try to return to the world of science and technology until he is sure enough.


    "This is also an important reason why the monastic world and the demons outside the sky didn''t think about the world of science and technology." Ye Zan turned back to the original question. Of course, he has the answer now, and he just wants to get a confirmation from the Xuanyuan Taoist ancestor.


    Xuanyuan Daozu nodded and said without concealment: "if the world of science and technology is not the source world, but like the dawn world, I''m afraid that when I passed, Xianting will follow closely. At that time, you still exist like monkeys on the earth, and you can''t compete with Xianting at all."


    Therefore, for the monastic world and the wizard world, the world of science and technology is a useless thing to take. Moreover, because there is no extraordinary law, those extraordinary people can''t even stay in it for a long time.


    "Then, does the world origin of the world of science and technology have a certain will like these worlds?" Ye Zan suddenly thought of this question.


    Although Ye Zan is not very urgent to return to the world of science and technology, it can be regarded as one of the plans for the future. Therefore, the original will of the world of science and technology has become a problem Ye Zan can''t ignore. If the world origin of the world of science and technology has the same will as these worlds, what will be the response to the "extraordinary"?


    "The original will of the world is different from the will of intelligent creatures. It is not so much what will it is as a comprehensive embodiment of the characteristics of laws. Accept what is acceptable and reject what is unacceptable. When facing acts against laws, fight back with the power of laws. It is like a bow string. It will bounce back with as much power as you pull it apart. Therefore, as long as you don''t touch it and fight with it to find your own way to death, it won''t do anything to you, just like when I was there. "Xuanyuan Daozu said about his experience in those years.


    Speaking of, in those years in the world of science and technology, Xuanyuan Daozu didn''t do anything else except secretly influencing others and creating myths and legends about cultivating Taoism and becoming immortals. Later, in order to return to the monastic world and get online with Ye Zan, he took out the method of opening up a different dimensional space and sold Ye Zan to come up with a different dimensional storage technology.


    Moreover, ye Zan''s different dimensional storage technology, although referring to some materials given by the founder of Xuanyuan Taoism, is essentially carried out with the power of science and technology. Therefore, this heterogeneous storage technology does not violate the laws of the world of science and technology, and naturally will not attract the counterattack of the original will of the world.


    "I see!" Ye Zan nodded and was quite satisfied with the answers.


    "If there is no other problem, then I should leave." seeing that ye Zan seems to have no problem, Xuanyuan Daozu also got up and said.


    Ye Zan got up and was about to send Xuanyuan Daozu out, but when he came to the door, he suddenly patted his forehead and shouted, "by the way, master, do you know the situation of master Dayang?"


    Ye Zan has no problem, but if he wants to come to Lin''s sister and brother, he will want to know about Da Meng Daojun. Anyway, he just asked one more question without delaying anything, so he asked it out.


    "Da Meng Taoist friend, you have the supreme care of freedom, and you are not in the same battlefield with me. Therefore, I can only say that he is all right." Xuanyuan Taoist Zu replied.


    “”