Although the group of Buddhist monks accused Ye Zan of being cruel, they didn''t turn a deaf ear to Ye Zan''s words. When they came to the dawn world, they also deliberately chose more remote places without making any eye-catching moves.


    Strictly speaking, the things ye Zan did in the dawn world before, regardless of whether it was cruel to the aborigines of the dawn world, but it was really helpful to the "preaching" of the monastic world. Although Buddhism is independent of Taoism, it can also enjoy this convenience in the matter of "preaching".


    There is always such a kind of person in this world, who enjoys the convenience created by others, but finds fault there. You have to say that if you leave things to him, he will refuse to do that, and even if he does it, he can''t do it well at all.


    This group of monks are the same. While they feel that ye Zan''s means are almost evil, they feel at ease and enjoy this achievement.


    After coming to the dawn world, Buddhist monks did not look for a place to build a ashram like those monastic sects, but scattered around the world. While walking in the secular world, they spread their own "Tao" of Buddhism and did some things of "saving suffering and difficulties".


    Although the catastrophes caused by the descendants of wizards have been eliminated, the world itself has countless sufferings. This is not to say that the disaster has been eliminated, and people in the dawn world can live a safe and happy life from now on. They still have to suffer.


    These monks, at least at the level of Yuanshen, have to solve problems for those secular mortals. Naturally, it can''t be simpler. For example, if someone is suffering from a bad disease, the monk reads a few scriptures and waves to the lesion, and the other person immediately becomes lively. Another example is that a large number of victims are starving to death. It is not difficult for monks to get secular money. Setting up a porridge shed to give rice porridge has won a lot of praise.


    For more than a month, the aborigines of the whole dawn world were no longer strange to the shaved monks. However, the indigenous people also do not understand the relationship between these monks and the research institutions of prehistoric civilization. However, after all, they all get help from monks. At least they don''t think monks are bad people.


    Then I saw that the time was almost right. At dawn, monks all over the world finally began to build "Daochang", that is, temples. Different from the monastic sect, most of the monks'' temples are in places where people gather, such as directly finding a place in a city or on a mountain not far from the city.


    While building temples, monks also began to recruit believers and began to make indigenous baldness in the dawn world.


    In terms of recruiting believers, Buddhist monks are different from monastics. Even if they know that these disciples will not achieve much, they will still examine their qualifications and mental nature. However, the Buddhist side is not picky at all. As long as you are willing to "convert to my Buddha", even if you are 40 or 50 years old, you will be shaved and accepted as a disciple.


    After all, the great harm caused to the people in the dawn world by the previous disasters caused by wizards cannot be completely eliminated in just a few months. Therefore, after the completion of the temples on the side of Buddhism, they can recruit disciples indiscriminately, and the temples are almost filled in the blink of an eye.


    Those aborigines may not know what it means to worship Buddhism. All they know is that once they shave their hair, they don''t have to worry about being starved to death or being bullied. No culture, belief, custom, etc. can compare with the word "living". Only living can we consider others.


    Of course, in addition to building temples in various cities, Buddhism is also looking for a place to really build a Taoist temple like the door of monasticism. After all, those temples in the city are only used to expand the influence of faith and recruit believers. To really practice Buddhism, they also need a better Taoist field similar to Dongtianfudi, as well as various cultivation resources.


    At this time, the influence of being a little late appeared. After all, the really good "cave heaven and blessed land" has been divided up by the monastic sect. If Buddhism wants to find a good place, it can either compete with those monastic sects, or it can only lower its requirements and find a place to make do.


    Compete with those monastic sects? Although the monastic sect is like a plate of loose sand, if there is a conflict with Buddhism, this plate of loose sand will not allow fellow Taoists to be bullied. You don''t care if this fellow is bullied. Maybe it''s your turn to be bullied next time. Then who can help.


    As for lowering requirements? Buddhist monks are also reluctant. After all, Buddhism is a big religion juxtaposed with Taoism. How can it be a second or third rate Taoism field to fool the Buddha.


    So, nearly a month later, after exploring around, the monks'' eyes fell on the holy land of the dawn church.


    Although the power system of the dawn world is different from that of the monastic world, it also has something in common in some aspects. For example, for the dependence on the environment during cultivation, there is almost no power system that needs to be cultivated in barren land.


    Therefore, the holy land of Chenxi church can be regarded as a "blessed place" strictly speaking. Moreover, although the Chenxi church originally had a low status in the Chenxi world, it is at least the only religion in the world. Naturally, it will not arbitrarily delimit a place as a holy land. It can be said that among the areas originally divided by yezan for the construction of ashram, the holy land of Chenxi church is definitely at the top.


    This is why when ye Zan divided the area of the ashram for the people, he clearly told them "don''t think about the holy land of the morning church".


    Of course, the Buddhist monks also know that Chenxi church has been in the hands of Ye Zan. When they first came, ye Zan stopped them in the void, told them all about the morning world, and mentioned the morning church. After all, all the things ye Zan did were basically based on the dawn church.


    However, since the Buddhism has made the idea of the holy land of the morning church, it naturally has its own consideration. In their view, Bartley and others of the dawn church should only have a cooperative relationship with yezan. Since it is a cooperative relationship, with whom is cooperation not cooperation?


    What Buddhism is best at is digging corners. Just like the mythical novel "the romance of the gods" in the world of science and technology, it believes that "as long as the hoe is waved frequently, it can''t dig down without corners". In the romance of Fengshen, after a war of Fengshen, the western religion dug up the disciples of the original Tianzun to be the Buddha and the disciples of the Tongtian sect to be mounts. All of a sudden, it became the biggest winner.


    Although the world''s hermeneutics is not the western religion in the romance of gods, they are indeed inextricably linked.


    Therefore, in the view of Buddhist monks, to talk about cooperation with the "dawn church" may be able to convert Bartley and others. Worst of all, it''s good to "borrow" a holy land from the dawn church and set up the "Taoist field" of Buddhism first.


    Although, before going to the holy land of dawn church and meeting Bartley and others, the Buddhist monks certainly did not know the real origin of Bartley and others, or even their names. But those, for their plans, are not what influence, and it has nothing to do with who the other party is. Converting to our Buddha is our Buddhist.


    So, before long, several big monks who came to preach this time came to the holy land of dawn church.


    Bartley and others did not dare to neglect when they heard that the Buddhist interpreters came to visit. They only sent a message to yezan and welcomed the big monks into the holy land.


    "From my point of view, this Taoist friend doesn''t seem to be from our world. It seems that the purpose of coming here today will not be any accident." after seeing Bartley and others, a big monk communicated with his companions.


    "Well, moreover, I can see that there are no restrictions on them. They should all be free people." the big monk next to them nodded and echoed.


    Bartley and others, although they came out of the small world, yezan has completely given them freedom. In other words, although Ye Zan is the master of the small world, he can no longer control the life and death of Bartley and others. As the Buddhist monks guessed, the relationship between yezan and Bartley is more like a cooperative relationship than a subordinate relationship.


    Bartley and others only rely on yezan to supplement the consumed power from the small world, just as yezan and others need to supplement mana from the monastic world. However, this situation is not enough for ye Zan to fully master Bartley and others. After all, they can choose to supplement their strength or not. Anyway, they can save some use and won''t die.


    Therefore, the relationship between yezan and Bartley is a mutually beneficial cooperative relationship.


    The Buddhist monks who came here this time all have Dharma level accomplishments. Naturally, they can see the details of Bartley and others at a glance. At the same time, they are more confident in this trip.


    "Several Zen masters have come all the way here. I don''t know what can I do for you, but do you need our help in the name of the church?" after they took their seats, Bart asked several Daiwa Shang first.


    In Bartley''s mind, he and others are in charge of the dawn church. The only help for these people who "preach" from the monastic world is to endorse in the name of the church. For example, the previous practitioners of various religions were given the false identity of the "Institute of prehistoric civilization" by the church, so that they could preach freely in the dawn world.


    When these Buddhist monks first came to the dawn world, they did not immediately come to the dawn church to ask for a false identity. Fortunately, after the "baptism" of many monks before, the aborigines in the dawn world have formed an instinct to regard these special people as church people. Therefore, as long as the monks do not deliberately separate themselves from the church, no one doubts that they come from heaven.


    "Well, I''m really bothering Taoist friends when I''m here, but after seeing several Taoist friends, I have another idea." a big monk said with a smile on his face.


    "Oh? I haven''t asked you yet. I don''t know what to call the Zen master?" Bartley asked the big monk quite modestly.


    "I''ve heard a lot of Dharma names!" the big monk replied with a smile.


    "Oh, I don''t quite understand Zen master Guangwen. What did Zen master just say? If you need my help, please just say it directly." although Bartley has lived in the monastic world for many years, he is still not used to and doesn''t like the politeness of the cloud mountain fog mask in the monastic world. Therefore, after asking the other party''s address, he was very direct and asked what the other party had on earth.


    "Taoist friends, don''t worry. Before I tell you what I want, I would like to take the liberty to ask Taoist friends more. I don''t know what the relationship between several Taoist friends here and Wuji Taoist friends is, and whether they have any origin with the jade qingzong?" the monk asked with some curiosity. Since he was going to dig a corner, he naturally wanted to find out the details of the corner, so as not to make the corner too hard and break the hoe.


    Bartley was puzzled when he heard the other party''s inquiry. If the other party wanted to help himself, he just said what he wanted to help. What''s the point of asking? However, he was not impatient. After all, the other party''s interpretation was not easy to offend, so he picked up what he could say and replied: "we are close friends with the limitless Taoist friends, and we have received great benefits from the limitless Taoist friends before. This time, the limitless Taoist friends came to the dawn world to preach. We have to rely on them, come with us, and only make some efforts where we can use them."


    Bartley was not stupid. Of course he wouldn''t say anything about the small world, so he only gave a vague outline. Anyway, his words are not deceiving each other. It is indeed the favor of Ye Zan that he and others can leave the small world. On the side of the dawn world, they are not working hard for yezan in vain. Like those practitioners, they can get certain benefits.


    "I see, but I don''t know..." Guangwen monk was about to talk and wanted to lead his words to the conversion of Duhua.


    However, at this time, the space in the room where everyone is is suddenly rippled, and then ye Zan came out of the ripple.


    "Hehe, how can you remember this church if some big monks don''t go to preach? Do you think this morning church is destined for your Buddhism?" Ye Zan said impolitely to several monks after walking out of the ripples.


    Ye Zan''s ability to dig corners of Buddhism has long been on guard. He doesn''t want several monks to talk too much with Bartley.