The two most famous mantras of Buddhism are "this thing is destined to my Buddha" and "this person is destined to my Buddha". How good are these two sentences? It''s like the university study room is occupied, and others at least put a book. He goes directly to the seat in the picture and says "this seat is mine".


    Ye Zan has not only seen the romance of gods, but also heard that Taoist Xuanyuan said "these thieves are bald", so the first sentence after his appearance is to "block" each other''s mouth. When he wanted to come: I''ve planed your "predestined" stem. If you want a little face, you shouldn''t say such words again.


    However, in the face of Ye Zan''s inquiry, or even questioning, the monk Guangwen smiled faintly and said: "Taoist Wuji seems to know a lot about my hermeneutics. The Chenxi church is very similar to my Hermeneutics from the way of preaching to some ideas of the Pope. It can be said that as long as the Chenxi goddess is replaced with the title of my hermeneutic Bodhisattva, the Chenxi church can be integrated with my hermeneutics without obstacles."


    In fact, I can''t help but admit that the words of monks are not unreasonable. Chenxi church is a religion based on faith, and all believers believe in the goddess of Chenxi. Buddhism is also based on faith. Those monks are actually believers and believe in the Buddha of Buddhism.


    Taoism is different. Although Taoism also worships its ancestors, it is more a kind of respect than faith. Therefore, these monastic sects of Taoism accept disciples rather than believers, and they do not require disciples to believe in anyone.


    For practitioners, the ancestors and predecessors of Taoism are just pioneers on this road, not born to stand at the end. Therefore, they believe that if they go down this road, they have the opportunity to reach or even surpass their predecessors.


    It can be said that apart from the different objects of belief, there is no difference in form and concept between Chenxi church and Buddhism. As monk Guangwen said, if Chenxi goddess is given the title of Buddha of Buddhism, the believers of Chenxi church can become Buddhist believers without obstacles.


    You know, in the dawn world, although the dawn church originally had a low status, it is the only religion after all. Therefore, the number of believers of the dawn church is still very large, and almost everyone can be said to be the believers of the dawn goddess. Of course, this "everyone" does not include the descendants of wizards, some nobles and extraordinary people who have reached a certain level of power.


    Therefore, if Buddhism can "annex" the dawn church, it will immediately catch up with the first monastic sects in "preaching" and become the biggest winner of this "preaching". This is definitely an irresistible temptation for the people of Buddhism, even if it needs to pay some price.


    Moreover, what makes the monks and others more confident is that Bartley, who now controls the dawn church, does not belong to Yuqing sect or a sect of Taoism. Even Bartley and others can not be regarded as practitioners or people in Taoism, which is clearly the best goal of transition.


    "Ha ha, the great monk thinks beautifully! But this morning sun church is of its own use. You''d better not think about it." after hearing the monk''s words, ye Zan has no intention to argue with each other, but politely explains the ownership of the morning sun church.


    Ye Zan knows very well that it''s impossible to win by reasoning with the Buddhist monks, so it''s better not to reason at all. If he is on the side of Buddhism, he will certainly feel that the monk''s idea is good, but it''s a pity not.


    "Wuji Taoist friend, although the dawn church was won by Taoist friends, it is also the Church of tens of thousands of believers! Taoist friends say so, it is like treating the church as a private thing, but it is not the work of virtuous people." seeing that ye Zan is not reasonable to himself, it is widely heard that although the monk is not angry on his face, his tone is obviously heavier.


    "The great monk is right. I never said I was a virtuous person! Besides, I was almost evil in your eyes as early as the first time we met. Therefore, if the great monk still wants to preach in this morning world, it''s best not to think of my morning church, or don''t blame me for not reading ''Buddhism and Taoism''" Ye Zan doesn''t reason with the other party at all, but gives a very rude warning.


    There is a saying called "when a scholar meets a soldier, it''s hard to explain why". Now ye Zan is going to play the role of "soldier" and doesn''t want to give those monks a chance to reason. Maybe in some people''s opinion, ye Zan is guilty and weakens his momentum. However, it''s more foolish to argue with his opponent when he knows that he can''t win the argument.


    "Wuji Taoist friend, what I said is not just for my sake of preaching. We both came to preach for the same purpose. We both came to repair the origin of our world as soon as possible. With my ability of preaching, once the church can gain a foothold in this world, it will certainly promote preaching. Please let go of it for a while Private likes and dislikes should focus on the overall situation! "It is widely heard that the monk did not give up because of Ye Zan''s arrogance, but talked about his own reasons.


    If Chenxi church is included in the bag of Buddhism, it will definitely be a leap in the process of "preaching". Imagine that so many Chenxi church believers have suddenly become Buddhist believers. Even if they don''t practice anything, it will definitely be a great victory of cultural invasion.


    But the question is, what is the difference between Buddhism and Taoism! Not to mention that ye Zan doesn''t want to cut off his own interests. Even if he really made such a sacrifice for the overall situation. Will Xianting really recognize him?


    The Buddhist came so late and said that no one could believe it without Xianting''s mind. Xianting deliberately delayed the arrival of the hermeneutics, just to let the hermeneutics not get too many benefits in preaching? Now, would Xianting be happy if ye Zan gave the Chenxi church to the Buddhism for the sake of the "overall situation", and the Buddhism reversed the current situation through the Chenxi church?


    Xianting may not be good at turning against Buddhism. After all, it is not very kind to let the people of Buddhism come to the dawn world so late. Therefore, even if Xianting has any dissatisfaction with Buddhism, I''m afraid it will have to sprinkle Qi on Ye Zan. Anyway, ye Zan is just a small practitioner of Yuanshen realm.


    Therefore, even in order not to offend Xianting, ye Zan will not give Chenxi church to Buddhism.


    "Despite the overall situation! Especially, don''t talk to me about the overall situation! I think it''s right for you to have such a situation in the morning world preaching. I have repeatedly said that the morning church has other uses, and its role is no worse than the overall situation you call it. The monk still has a dead heart." Ye Zan is still very unreasonable, Clearly expressed his refusal, and the tone was much more firm.


    Ye Zan''s remark is not a perfunctory hermeneutic person, not to say that even if it is useless in his own hands, he will never let others benefit. You know, after overthrowing the ruling class dominated by Wizard descendants, dawn church has been regarded as the largest "regime" in the world. Therefore, today''s dawn church not only promotes prehistoric civilization, but also endorses those monastic sects. It also has the responsibility of managing the world.


    Ye Zan wants to make use of the current management responsibilities of Chenxi church to realize some of his transformation plans for Chenxi world. For example, in terms of government system, it is easier for people to accept the guidance and help of the church if they want to turn people from feudalism to centralization. In addition, ye Zan also plans to build some scientific and technological infrastructure in the dawn world, such as rail transit and communication network, which also needs the assistance of the church.


    When it comes to science and technology infrastructure, rail transit and communication networks, although they seem to be only things that affect people''s lives, they don''t seem to have much connection with preaching. However, regardless of rail transit, communication network, and thousands of miles of sound and spirit for communication, these can help the monastic civilization more deeply rooted in the hearts of the people.


    After all, there are more or less magical things in the devices used by Ye Zan, and pure scientific and technological products will not be used directly. Then, everyone who uses thousands of miles to convey the spirit and takes rail transit will attribute these to "prehistoric civilization", that is, to "monastic civilization". In this way, the influence of "monastic civilization" on people will naturally have a deeper penetration.


    You know, many people may not have the opportunity to worship the monastic sect at all, nor do they have the opportunity to deeply study the "prehistoric civilization". Just like the world of monasticism, although it is a world of monastic civilization, how many of the hundreds of millions of people really become monastics? However, even those mountain villagers, even if they have never been in contact with the practice of Taoism in their whole life, will have some concept of "Tao" in their mind.


    Therefore, from the beginning, ye Zan said that this "preaching" is not just recruiting disciples, but a cultural aggression. This cultural aggression is not only to occupy the cultural field of the upper figures, but also to let the lower people know that it can be regarded as a real cultural aggression.


    No matter how these monastic sects recruit disciples on a large scale and how they overload their disciples to teach and preach, is the "Tao" that is "preached" limited. If people in the whole dawn world, no matter which class, begin to learn "square characters" and speak the language of the monastic world, the effect of preaching is definitely better than how many disciples they receive.


    Therefore, ye Zan plans to spread the "culture" of the monastic world in terms of infrastructure construction and what everyone needs. When everyone began to get familiar with and felt that life was inseparable from these "prehistoric civilization" products, the cultural invasion of monastic civilization was successful.


    Of course, the final audience will not really include everyone in the construction of transportation and communication facilities. Maybe, there are still some people who don''t use these things at all and don''t have many opportunities to touch them. For example, some people may never leave the city where they were born in their life, and naturally they cannot have the opportunity to take rail transit.


    Therefore, in yezzan''s plan, this infrastructure in transportation and communication is only one of the steps of cultural invasion. After completing this step, ye Zan also plans to use the influence of Chenxi church to guide the indigenous people in Chenxi world to learn the language and characters of "prehistoric civilization". For example, missionary schools are established everywhere to give those aborigines the opportunity to learn, just like the compulsory education in the world of science and technology.


    That is to say, only the dawn church can really build the school in every corner of the world. Without the help of Chenxi church, ye Zan would organize more staff, plan and supervise the construction of the school, arrange teachers in charge of teaching, and solve all kinds of things derived from the school.


    Ye Zan doesn''t want to do charity, nor does he expect people in the morning world to read well, nor does he want to redeem his previous sins. He considered doing these things purely from the perspective of interests, in order to obtain better missionary effect and more missionary merit. If there were no dawn church, ye Zan would have to pay tens of millions of times more energy to do these things, and it might not be worth doing.


    Therefore, aiming at these follow-up plans, ye Zan will never allow Chenxi church to have problems.


    "Wuji Taoist friend, I''m afraid the dawn church will not be more useful in your hands. After all, Taoist friends are not my Buddhist interpreters, and they don''t seem to have practiced the incense Shinto. Why do you hold such a useless thing in your hands and don''t let it play a greater role?" monk Guangwen doesn''t know ye Zan''s plans, Therefore, I can''t think of any great use of this church for yezan.


    "If the monk is curious, it''s better to be patient and wait to see what I do with this church." Ye Zan didn''t take out his plan. After all, with the ability of Buddhism, they may see it.


    "It seems that Taoist friends are unwilling to become beautiful anyway! However, Taoist friends should not forget that these Taoist friends who preside over the church are not from your jade qingzong. Therefore, if several Taoist friends intend to join me in Buddhism, I hope they will not block me like this." it is widely heard that the monk can''t find Chenxi church, So he turned his mind to Bartley and others. Anyway, the dawn church is presided over by Bartley and others. As long as these people are transferred to Buddhism, doesn''t the dawn church become a thing of Buddhism.