For the giant aborigines who are still in the primitive era, language and writing are of great significance, but what really concerns the quality of life is the use of fire.


    After all, even without that standard language, these giant aborigines are not completely unable to communicate. The text is used for recording, and the recorded information is also for future generations to see. It is difficult to play an important role in the improvement of current life.


    However, whether intentionally or unintentionally, the old man described the language and words obtained in the dream as a gift from the gods. In this way, other aborigines, even if they can''t see the importance of language and writing, should also worry about the face of the gods.


    In fact, ye Zan''s choice of the old and the young to convey different knowledge to them is not a random choice.


    First of all, the elderly themselves have basically lost their labor force in the ethnic group. To be cruel, they have little value. Note that this refers to the phenomenon formed by the low productivity in this primitive society. The majority of virtuous people should not arbitrarily substitute it.


    Therefore, in the heart of the old man, he hopes that something can reflect his value. Not to mention the pursuit of height, at least after reflecting a certain value, he can get more food and don''t have to sleep at the mouth of the cave.


    However, to reflect the value of things, for an old man, it must not be physical things. If the old man can achieve the same value as those young people in matters requiring physical strength, ye Zan won''t have to worry about them.


    In addition, even the old people in primitive times have the same habit as the old people in other times, that is, they like to tell people about the things of that year. This is a kind of nostalgia for your past, a proof of your existence, a way to spend boring time, and an inevitable choice under the combination of internal and external needs.


    To put it bluntly, the elderly often have a strong desire to express, whether it is to tell the current people or write it down for future people. On Ye Zan''s side, teaching the old man language and characters is equivalent to giving the old man the best tool for expression. In order to express better, the old man is bound to popularize the language and words with his heart. Otherwise, if only he knows it, how can he be regarded as expression.


    For the young man, if ye Zan gave each other language and words, the other party might not spread it as carefully as the old man. Teenagers in the primitive age also have some mental and material qualities that all teenagers have, such as being curious about everything, such as playing, making trouble and eating.


    Therefore, ye Zan gave the way to use fire for the little one. In fact, from the perspective of curiosity and appetite, it allows teenagers to pay more attention to the experience of this dream.


    Now, the old man talked about his dream to the people, which really attracted the attention of the people. Moreover, due to the gift of the "God", the old man became a priest like existence in order to communicate with the "God".


    Not to mention that the old man was talking with the people there, the young man who also obtained knowledge in his dream came to the outside of the cave alone.


    The boy stood at the mouth of the cave, looked around, and soon found the stone he had used in his dream.


    If they are educated in a awake state, they may not pay attention to what stone they hit the fire with. He may have to try all kinds of stones again. Maybe he was lucky to try the right stone, or he gave up several times.


    However, because dreams implant all accurate information into teenagers'' memory. At this time, the teenager doesn''t have to think much. He instinctively knows what kind of stone to look for. Although he doesn''t know why, he won''t even think about "why".


    The boy found the right stone and enough right withered grass. He held a stone in his hands and hit it "pa pa".


    Here, another point needs to be explained, because the knowledge of fire is infused through dreams. Therefore, teenagers are not as clumsy as beginners. Although it is actually the first time to really light a fire, it seems that they have thousands of experience in action. So, only a few times, Mars splashed down on the withered grass.


    With the smoke rising, the fire also rose in the "crackling" sound. The boy put the two stones aside and quickly brought firewood with "rich experience" and put them on the pile of dead grass one by one. Seeing that the fire was getting more and more prosperous and there was no possibility of automatic extinguishing, the boy found a stone and surrounded a stove as he did in his dream.


    This time, when he surrounded the stone stove, the boy also "had an idea" to improve the stove, leaving a stove opening for adding firewood below.


    "What''s going on? What are you doing?"


    Suddenly, before the boy could find the slate, there was a voice of surprised and even frightened questioning from the adults behind him.


    After all, for these primitive people, fire was a very dangerous force. They have seen the scene of those beasts being roasted into coke after the forest fire. Even though those roasted beasts seem to eat better than raw ones, they don''t have the idea of going out to touch fire. In their thoughts, fire is also the power of the gods. If mortals touch fire, they will attract the anger of the gods.


    The young man was surprised at first, but turned around and saw the surprised look on the faces of the people, but grinned again, pointed to the stove and said, "fire, barbecue, delicious!"


    If this is the only way, maybe the final outcome of the teenager is to be severely beaten by adults and told not to play with fire in the future. However, just when the adults couldn''t help themselves and were really ready to do it, the old man who had become the tribal "priest" separated the people and came out.


    "Fire, this is also the gift of God!" the old man said loudly to the people.


    Yes, how can a child who has not done anything too much, even though he is a little skinny at ordinary times, suddenly make such a frightening thing? When they heard the old man''s words, they immediately found a "reasonable" explanation for this series of irrationalities.


    Looking at the young man standing there frightened, the leader of the tribe finally walked over, reached out his hand and touched the young man''s head and asked, "what''s next? Did the God tell you how we want to bake food with this fire?"


    The boy didn''t know about gods and gifts, but when he saw that he had not been beaten, he knew that what he did was allowed. He turned his head and looked at the stove. He added some firewood from the bottom of the stove to make the fire in it flourish again. Then he said to the leader, "you want a stone, flat, preferably thin, which can cover it."


    Therefore, the stones that met the requirements were soon found by the adults, and the boy chose the most suitable one to cover the high stove with the flame.


    Before long, as experienced in a dream, the stone slab had become very hot under the lick of the fire.


    "Put the meat on top, turn it over again, and it will be delicious!" the boy said to the leader again at this time.


    However, the prey we hit yesterday has been distributed to everyone. Now where can we find the prey?


    Why is it so "clever"! Just when these giant Aborigines were embarrassed by their prey, an animal similar to a goat suddenly burst in. Although the goat is not small, it is only a herbivore and still belongs to the bottom of the world''s food chain.


    The emergence of goats is, of course, the hands and feet of Ye Zan and others. In order to let these giant aborigines understand the importance of fire, of course, we should strike while the iron is hot and let them feel the benefits. So yezan used a little means to drive such a goat to the eyes of the aborigines.


    After the goats broke in, they didn''t directly "catch them with their hands", but immediately turned around and wanted to escape from this dangerous place when they saw the aborigines. However, those giant aborigines who are worried about what to bake can''t watch the prey sent to the door run away.


    Therefore, several giants responsible for hunting almost instinctively chased the goat. Before long, I saw them come out of the woods, and the goat was carried by one of them on his shoulder. They did not doubt why the goat appeared here and why it was so easy to be caught by themselves and others.


    Although the size of the goat is quite huge compared with "normal", it is only a sheep in front of these giants. In other words, such a huge goat is not enough for so many giants in the tribe.


    However, after all, in order to try to use fire, there is no need to really make everyone eat and taste the taste of slate barbecue.


    Although they are "primitive people", they also know that there should be a special place for slaughtering animals with their daily life experience. Otherwise, the bloody smell is easy to attract beasts, and it will also make the residence stink. The giants moved the goat to the slaughtering place and quickly cleaned the goat with sharp stone chips and their brute force.


    Someone moved the disintegrated goat to the stove. The leader of the tribe said to the boy playing with fire, "here comes the meat!"


    The boy didn''t say much, but swallowed his saliva hard, then selected the meat pieces of suitable size and put them on the stone slab covered with the stove. As the meat was placed on the slate, the scene suddenly sounded a "yiyilala" sound, and wisps of moisture and smoke also rose.


    "How can I eat this?" the leader asked the boy curiously.


    "Once, turn it over again, and you can eat it." the boy answered while observing the meat on the slate. When he felt that the state of the meat on the slate had reached the time to turn over, he immediately picked up the meat in the air with a wooden stick.


    Although this is the first time for teenagers to barbecue in reality, with the experience instilled in their dreams, I''m afraid the technology is no worse than any barbecue master. However, they still don''t have much seasoning, and the teenagers haven''t been able to "awaken" the experience and memory of seasoning, so the roasted taste of this meat is certainly not delicious.


    Soon, the meat began to smell. The boy poked and picked it with a wooden stick, and then picked the meat on the wooden stick. Although he really wanted to taste this roast, he still didn''t forget who was the boss, so he turned to the leader next to him and said, "OK, you can eat."


    The tribal leader, smelling the aroma of barbecue nearby, could not stop his saliva for a long time. Seeing that the boy handed himself the first piece of barbecue, he didn''t mention anything. He directly reached out and took the piece of barbecue. However, the boy carried the barbecue with a wooden stick, but he didn''t pick up the stick, but directly grabbed the barbecue. This time, even if the skin was rough and the meat was thick, he was scalded and threw out the meat.


    "Fire, it''s very hot, use this..." the boy saw that the leader was scalded and his hands fell back and forth, and quickly handed the stick in his hand.


    However, after pouring it several times, I don''t know whether it''s adapted or the barbecue is not so hot. The leader ignored the stick handed by the boy, grabbed the barbecue and stuffed it into his mouth. With such a bite from top to bottom, oil and juice immediately flowed down the corner of his mouth.


    "Oh... Delicious... Really delicious!" the leader chewed the barbecue in his mouth and said to the boy and other people with a comfortable face.


    Although the barbecue does not use any seasoning, and strictly speaking, it is not very cooked, it is much better than the mutton and fishy raw meat. And then again, even if the roast is not well cooked, it is at least half cooked, which is not much different from the steak eaten by "civilized people".


    Seeing that the leaders affirmed the delicacy of the barbecue, the others couldn''t help it at once. Pieces of cut or torn meat strips were handed over to the boy playing with fire.


    In this way, such a "small" tribe of more than 100 people successfully accepted language, words and the use of fire.


    "It seems that this is also very easy!" Ye Zan and others, who are hidden aside, have more confidence in this preaching method as they watch the reaction of the giant aborigines.


    Of course, the current tribe is only a part of the giant aborigines of the wild world, or exactly an extremely insignificant part. To really achieve the goal of "preaching", ye Zan should at least guide more than half of the giant aborigines to embark on the road of monastic civilization step by step.


    "Mumu, there''s something wonderful. Next, we have to find another tribe. I wonder if you have enough influence over the two giants after you leave here?" Ye Zan asked the Lin family.


    "Don''t worry, brother Ye. No matter how far away you are, it''s just an idea in your dreams. In their dreams, we''ve planted a brand. As long as you don''t leave the world, you can control their dreams at any time." Limu said confidently.