Since it was led by Lin Miaoyu in his dream, it is impossible for the first giant indigenous tribe to think of the people and tribes to sacrifice to the gods. It can be said that almost at the same time, all the giant aboriginal tribes guided thought of offering sacrifices to the gods.


    Imperceptibly, the giant aborigines had little contact with each other, but set the day of sacrificing the gods to the same day. At the same time, when they imagine how to sacrifice, they seem to come from their own ideas, but they improve the same ritual process step by step.


    If there is a "sober" bystander among the giant aborigines, they may be afraid of it. People always say "free will", and think that people''s freedom in will is the most real freedom that can be called the bottom line. But here, the giant aborigines can say that even their will is guided by people. Where is there any freedom.


    But then again, just as the so-called "ignorant are happy", some things really don''t need to be more true. These giant aborigines, as long as they do not know what is guided by people, naturally will not suffer from lack of freedom of will. They will think that their thoughts and choices are dominated by their own free will. What else is there to fear.


    Back to the sacrificial ceremony of the giant aborigines, after the tribes made full preparations, this day finally began the sacrificial ceremony. Their sacrifice, from all aspects, has the shadow of the world civilization of monasticism, from the sacrifice to the prepared sacrifice, and even the kneeling posture of the people. If their sacrificial rites were reduced to the proportion of "normal people" and then placed in the monastic world, basically people would not have any sense of disobedience.


    Of course, this is also a matter of course. After all, all this is the result of Lin Miaomiao''s guidance in her dream.


    With the sacrifice of those giants and aborigines, ye Zan and others suddenly had strange changes.


    Originally, ye Zan and others thought that this sacrifice should have some significance, but they didn''t think there would be any obvious performance. After all, in the matter of "preaching", although preachers will get great benefits, this benefit is an obscure and subtle existence. For example, it will greatly increase people''s luck, which is almost impossible to measure, and it won''t even be obvious.


    But now, with the sacrifice of the giant aborigines, auspicious clouds suddenly appeared over the war fortress of Ye Zan and others. The auspicious cloud almost blocked all the sky in the line of sight, and constantly rolled and sprinkled pieces of colorful Xiaguang, which vaguely penetrated into the spirits of the people.


    "This... Was brought by their sacrifice?" all the people on the war fortress had come to the square and were surprised at the scene in the sky.


    Although Ye Zan builds the avenue of true knowledge, he is not really omniscient, but it is no problem to deduce the reason from the result. After seeing the visions in the sky, he thought of Lin Miaomiao''s conjecture and said, "it seems that the sacrifice of the indigenous people has indeed had a great impact on the preaching, so that the original will of this world has brought merit to us."


    Yes, the vision in the air that day is a manifestation of the merit of heaven. However, such a vision is so rare in the monastic world that few people can associate it now. It is said that in the ancient times of the monastic world, when those saints made great wishes to the way of heaven, such an image of merit and virtue from heaven appeared.


    Ye Zan has done so many things in the monastic world, and his merits and virtues are unimaginable, but he has never been able to trigger such a vision. It can be seen that at this time, the original will of the heaven and earth and the merits and virtues of Ye Zan and others will be amazing, not to mention beyond people''s imagination.


    "Is it heaven''s merit? Is it true that we have succeeded in preaching?" Lin Mu said rather puzzled.


    Ye Zan shook his head and looked at the auspicious clouds gathering in the sky, which seemed to be pressing down on his head, saying: "No, this merit is not the merit of preaching. It is that we have reserved the fire for this world and opened the reward of this world civilization. It seems that the original will of this world has no other choice. Instead of watching their families and races destroyed by extraterrestrial demons, we might as well let them become vassals of another civilization."


    By this time, ye Zan has basically figured out the reason, and has guessed the motive of the original will to do so. As he said, although they belong to the aggressors to the world like the extraterrestrial demons, the extraterrestrial demons want to exterminate the aborigines, while ye Zan leads the aborigines to another road of civilization.


    Survival or death, for human beings, may be a question worth thinking about. However, for the original will without intelligence, it can not be called choice at all. Survival is the instinct of all existence.


    Therefore, ye Zan stopped the evil spirits outside the sky and "saved" a large number of giant aborigines. The Lin family forced the giant aborigines to embark on the road of civilization through the guidance of dreams. Even if the aggressors did these two things, the original intention of this world must be appreciated and "expressed" for this.


    "Is it the merit brought down by the original will of this world? Then, do we accept it or not? If we accept it, will there be any hidden dangers, such as making our heavenly way unhappy?" Lin Mu''s brain hole opened and asked a series of questions.


    "Of course, I accept it. There is nothing to consider! Although accepting the merits and virtues of the world will become the substitute of heaven''s way in this world like a God. However, we are here to preach. The original will of the world will eventually be assimilated and swallowed by our heaven''s way, or integrated into one. Then, the problem of the substitute of heaven''s way will not become anything No problem. "Ye Zan has figured out a lot of things and explained them to the public without reservation.


    "Merit and virtue seal the gods?" when Lin Limu heard this, his eyes could not help but shine with excitement. After all, his present realm is only Yuanshen realm. If it is placed on the other side of the monastic world, becoming a fairy and a God is still a very distant thing. Only here can he have such a chance to experience the taste of becoming a fairy and a God.


    "Well, but in order to avoid any accidents, I can use the merit stele to filter the merit and get rid of the bondage of God. Just, I don''t know what you think, do you need me to do this?" yezan said here and looked at casalo and others.


    Ye Zan doesn''t think it''s necessary to ask the Lin brothers and sisters about this question. It''s mainly to see what Casaro thinks. Although, as he said before, the original will of the world will eventually be swallowed up by the heavenly way of the monastic world. However, there is no way to be too sure about how long it will take.


    In other words, before the origin of the wild world is swallowed up, those who accept this merit and are canonized are bound to the world. They are not the guardians of the world, but the gods recognized by the original will of the world. They are the representatives of the original will. Naturally, they can no longer run to other worlds at will.


    Casaro and others come from the small world and have little contact with the monastic world. Therefore, it is also a good choice to become the gods of the world.


    However, if casalo and others become the gods of the world, it means that ye Zan will be short of manpower. Although in this world, when Casaro and others become gods, they will bring greater help to yezan. However, ye Zan''s way of preaching will not stay in this world forever.


    Casalo and others also understood Ye Zan''s meaning. Several people looked at each other, touched their eyes, and finally shook their heads and said: "Becoming a God is indeed a good choice, especially to be a God in such a huge world as the wild world. Unfortunately, we have the opportunity to see a larger and broader world. Naturally, we will not choose to stay in a corner for a long time, even if it is not forever."


    If a person has never seen the outside world and only becomes the supreme existence in his own world, it is indeed a very exciting choice. However, casalo and others not only went out of the small world, but also participated in the war of conquest in the face of the wider world. How can they be willing to stay in a small place to do the false "supreme".


    In particular, casalo and others know very well that only by following Ye Zan all the way can they have the opportunity to participate in this "grand event". Now, if they choose to become gods in the wild world, they are equivalent to choosing to get off the bus. Even if they still have the opportunity to go to the terminal in the future, it may not have a real relationship with them.


    Seeing that everyone had made a choice, ye Zan didn''t waste time anymore. He nodded and said, "well, since everyone has a choice, there''s no need to delay."


    After ye Zan finished, he pinched his fingers and kneaded a Dharma formula. The little bully who was playing with his sister in the distance suddenly stopped. Then, he saw that the merit monument on his back flew up and grew rapidly as he flew towards the sky. In a twinkling of an eye, the originally insignificant merit monument became a huge object blocking the sky and the sun, blocking under the endless auspicious clouds.


    With Ye Zan''s actions, the auspicious clouds in the sky also changed. Several meritorious golden lights broke through the clouds and fell on the meritorious stele under the clouds.


    Although the merit stele is refined by the immortal court of the cultivation world, it is closely related to the heaven of the cultivation world. Otherwise, the merit obtained in the cultivation world will not be measured by the merit stele, nor will it be stored in the merit stele. Therefore, when the merit of the wild world falls and enters the merit stele, a reaction that outsiders can''t see will be reflected in the merit stele In the stele of virtue, it was immediately produced.


    The will of heaven from the world of cultivation filters out the original will of the wild world in merit and virtue, leaving only relatively pure merit and virtue strength. However, since this merit and virtue is not the merit and virtue of the world of cultivation, it will not be absorbed by the merit and virtue monument, so it is lined up by the merit and virtue monument.


    Under the merit monument, ye Zan and others saw the merit golden light flying out of the merit Monument and flying down towards the people below.


    In the blink of an eye, a lot of merit and virtue golden light fell on Ye Zan and others, and quickly integrated into the people''s bodies. With the acquisition of merit and virtue golden light, there were changes in the people present, and their momentum was rising uncontrollably.


    "Hiss, the original will of the wild world is not stingy at all!" Ye Zan felt the merit and strength he got, and couldn''t help being surprised at the generosity of the original will of the wild world.


    This is enough to make people become gods. Although everyone present has different gains, even the least one is enough to make people become gods. Although no one can become a God now because ye Zan blocked the intention of being a God with a merit monument, the benefits he deserves are not discounted.


    In this heaven falling merit, the Lin brothers and sisters got the most merit. Although it is Ye Zan''s idea to guide the giant Aborigines through dreams. However, the original will does not care about those, only depends on who has really done the most important thing.


    Yezan saved the giant aborigines largely by relying on the power of the Zerg. In fact, most of the merit he got should be given to the Zerg. However, because of Ye Zan''s connection with the Zerg, especially the master-slave relationship with the Zerg mother emperor, he got all these merits.


    As for Casaro and others, they are basically the six of them who have come all the way to deal with extraterrestrial demons. Naturally, in the original will of the wild world, their contribution is definitely not small. Therefore, although the merits of each of the six people can''t compare with the Lin brothers and sisters, they are also huge enough to scare people to death.


    "We all need to take some time to digest this merit. It seems that we need to push back to deal with tianwai demons. Fortunately, the Zerg have developed enough to suppress tianwai demons, so we don''t have to rush for a while." Ye Zan felt his harvest and decided to change his plan slightly.


    "Well, sharpening the knife doesn''t miss the firewood cutting skill. When we digest this merit, it''s not a problem to sweep away the demons outside the sky." Lin Limu said with confidence.


    In fact, digesting this merit will not only increase their strength, but also have greater convenience in this world. Although they did not accept the merits and virtues to become gods, they are carrying such huge merits and virtues after all, and can definitely be called "the darling of the world". If we fight with the demons outside the sky again, the world will be on their side and bring all kinds of bad luck to the demons outside the sky.