"What kind of... Is actually very simple, as long as it is placed in a world..." the wandering soul of heaven and man said with a natural face. It seems that it is difficult to understand Ye Zan''s problem.
It''s like someone takes a steamed bread and asks you how to eat it.
Of course, put it in your mouth and chew it up. How else can you eat it?
Is it difficult to tell him in detail how big a piece of steamed bread to bite, how many times to chew with which teeth, and how much to chew before swallowing?
However, ye Zan frowned and seemed dissatisfied with the answer of the wandering soul of heaven and man.
His eyes turned twice between the seeds of the human world and the wandering souls of heaven and man that day. Ye Zan asked in an ugly voice, "do you mean to take this thing to another world, and then that world will become the world of heaven and man?"
The answer of wandering souls of heaven and man is not "planting" a heaven and man world, but more like "robbing" a heaven and man world.
After all, other worlds have their own original will.
The monastic world has the original will of the world.
The dawn world also has the original will of the world.
The original will of the wild world even wants to canonize Ye Zan and his party.
Now, according to the saying of wandering souls of heaven and man, if the seeds of heaven and man are "placed" in other worlds, other worlds will become heaven and man.
Isn''t this robbery?
Of course, ye Zan doesn''t have any moral cleanliness. Even if he can''t move the idea of the monastic world, it''s not a big problem to find a world outside the sky.
But the question is, where can ye Zan find a world to "place" the seeds of heaven and man?
Ye Zan has a small world in his hand.
However, this small world, on the one hand, is the foundation of Ye Zan''s Dharma, and on the other hand, it is not qualified to become the world of heaven and man.
Although the world of heaven and man has become a "vassal" of the monastic world, it has also been taken by Xianting to "develop real estate".
However, from the world level, heaven and man are still absolute "vast world".
It is precisely because of this that after the world of monasticism was destroyed and the earth fairies could not be accommodated step by step in the "mortal world", the immortals could continue to fight against the demons outside the sky in the immortal court.
Ye Zan''s small world is a world bred by "real immortal" existence.
Take the simplest example.
Ye Zan''s small world, even if it is "canonized" for some people, the life span that each other can have is absolutely impossible to compare with heaven and man.
Of course, this is compared with heaven and man.
Like Bartley and others who came out of the small world.
Although they have a life span of thousands of years, they may be immortal gods compared with ordinary mortals.
However, in the small world, they are already standing at the "peak of the world", and their power level can no longer be improved at all.
In other words, even if ye Zan canonizes them, their life expectancy in the small world will change greatly.
The life span of thousands of years is far from that of heaven and man.
Moreover, there is another problem that must not be ignored.
Even if the number of heaven and man is small, there are 10000 at most, right?
Ten thousand gods, and a God with infinite life.
How many people of Bartley''s level are there in yezan''s small world?
Just a dozen.
Therefore, no one can replace the "heaven and man world" of "heaven and humanity".
So what is the significance of this seed of heaven and man?
"Since it is a seed, it naturally needs a process of rooting and germination. Now it just needs a piece of soil for its growth." the wandering soul of heaven and man didn''t think there was anything wrong, so he naturally explained to Ye Zan.
"It needs a piece of soil, but do you have it? Or do I have it?" Ye Zan shook his head and said. Although he was not too desperate, his interest was obviously greatly reduced.
For ye Zan, it is of course important to repair "heaven and humanity", but more importantly, he can go back to the world of monasticism.
As I said before, if you plant a fruit tree, it will take three or five years to eat the fruit.
This is a world
However, as soon as ye Zan''s voice fell, the wandering soul of heaven and man immediately connected, nodded and said, "of course, you have!"
Upon hearing this, ye Zan knew that the other party was talking about his own small world. He could not help frowning and said, "let alone when my small world will grow into a big world like heaven and man. Why should I use my own small world to plant this seed?"
Even if you plant this seed in the small world, it''s no problem.
But what will ye Zan do after planting?
This small world is related to yezan''s Avenue. How can you cram things into it at will!
The wandering soul of heaven and man said with a smile, "Taoist friends, don''t worry. If this kind of son is planted in your small world, it will also have great fortune for you."
"Oh, what''s the benefit?" Ye Zan was not moved, just casually.
For ye Zan, no matter what kind of benefits it is, it is behind the condition of "going back".
Turn your small world into a big world like heaven and man, and also become the foundation of "heaven and humanity",
In fact, think about it and know that it will be good for the master of the small world.
But the problem is that the process of "planting the world" can''t be ten days and a half months, or even a year and a half.
Perhaps, according to conservative estimates, this process will take at least a thousand years.
How many years has Ye Zan been practicing in the world?
In these years, ye Zan has just saved a lot of merits and virtues, which has also brought a lot of changes to the whole monastic world.
If you want to spend thousands of years on this "kind of world".
Even if you can get some benefits.
I''m afraid it''s not as good as ye Zan''s invention and preaching outside, right?
Moreover, is it a good thing that your world has become the heaven and man world and you have become the master of the heaven and man world?
What happened to the original heaven and man world?
Besides, if you want to become the world of heaven and man, you have to carry out the system of "all men are gods".
Everyone is a God. This "master" is useless!
Thinking about the scene of people doing all the salted fish, ye Zan shivered, shook his head and refused: "Oh, forget it, I don''t have such great ambition! I want to get out of here now."
"... how can Taoist friends not want such a good fortune?" the wandering souls of heaven and man don''t understand.
You know, Tianren salted fish, what is "set" is that everything is the best.
It''s no exaggeration to say that if they have that function, they will feel happy even if they fart.
Yes, heaven and man are a kind of energy body life. In fact, they don''t burp, fart, shit and pee.
It is precisely because of this that they will have no disease problems and do not have to worry about the aging of body organs.
But in any case, even if they have those functions, even if they have birth, old age and death, they will still feel happy according to the "setting".
"What a great fortune!" Ye Zan naturally wouldn''t agree with the saying of wandering souls of heaven and man, and even said impolitely: "moreover, I doubt if I can be me after this thing is planted in my small world?"
This so-called "seed" is a part of the world origin of heaven and man, as well as the will of the world origin.
Moreover, there may be countless will of heaven and man in this "world original will".
How can such a thing be planted in the small world related to its own avenue without being affected at all?
"Taoist friend, if you are not you, who else can you be? Plant this seed, integrate with the original will, and become our brothers and sisters. Your practitioners pursue immortality and become immortals and gods. Haven''t all these realized?" the wandering soul of heaven and man asked with a puzzled face.
"..." Ye Zan was silent for a moment, suddenly shook his head and said with a smile: "the monk, in pursuit of immortality, is to jump out of the constraints of life and death. In pursuit of becoming an immortal and a God, is to jump out of the constraints of power. In the final analysis, what the monk pursues is freedom and great freedom!"
"Isn''t it comfortable to be heaven and man?" asked the wandering soul of heaven and man.
"I can only say that everyone has their own aspirations. Your freedom is not the freedom I want." Ye Zan replied more simply.
"But now, what can you do?" the wandering soul of heaven and man was very confused and couldn''t understand Ye Zan''s statement. Instead, he kindly advised: "I''m afraid Taoist friends don''t know. After the natural immortal court broke the boundary, this boundary has completely lost contact with the outside world. Even the six samsaras, you are the first person to come to this boundary since then."
Beautiful words, everyone can say.
But the question is, do you have any choice but to say beautiful words?
"Speaking of it, I do have some ideas." Ye Zan was not discouraged, but pointed to the light group over there and asked the wandering soul of heaven and man, "I just don''t know if Taoist friends can allow me to have a good look at this seed?"
"It doesn''t matter. Taoist friends just go and see it." the wandering soul of heaven and man said indifferently.
When ye Zan heard this, he didn''t be polite to each other anymore. He got up and walked to the "seed of heaven and man".
Of course, ye Zan''s "look" doesn''t depend on meat eyes.
It is impossible to see anything with flesh eyes, even if the eyes will not be stimulated.
Ye Zan''s so-called "look" is to look with his own eyes of true knowledge, try to insight and analyze all kinds of light, and find ways to solve problems.
With Ye Zan''s realm cultivation, if you really come up with a complete world origin, the eyes of true knowledge will be blind and can''t see anything.
However, this group of world origin seeds is not a complete world origin, but a trace of origin residue of one in ten thousand.
Just like, people have souls, and there is a ray of true spirit in their souls.
Some practitioners can reincarnate after death. The biggest problem they face is how to ensure that the true spirit is not ignorant.
If the true spirit disappears, then you are really not you.
The so-called "seed of heaven and man" is actually an existence similar to the true spirit, or it can be said to be the original true spirit.
Of course, in addition to the true spirit, ye Zan was worried about the true spirit of countless heaven and man.
In short, if this thing is "planted" in a world.
As long as that world, the original original will is not strong, it will eventually be transformed into a new "heaven and man".
So, what if you strip off the "true spirit"?
After all, this is a world origin. Even if it is one tenth of the world origin, its "essence" remains unchanged.
Therefore, simply speaking from the origin of the world, it is indeed an excellent treasure for practitioners.
Although, a monk''s realm of heaven does not have to plunder the origin of the world in order to achieve it.
However, if you have the opportunity to get a copy of the origin of the world, the achievement of tongtianjing is definitely just around the corner.
How to peel off the "true spirit" and retain only the purest world origin is a difficult problem for ye Zan.
But the problem is only difficult to solve, not an unsolved problem.
After stripping the "true spirit", where to get the heaven and man world!
This problem is unsolvable.
Without heaven and man, we can''t repair the six samsara, so we can''t go back to hell.
Even if it is the achievement of tongtianjing, what can it do?
Ye Zan calculated a lot. Suddenly, he had a flash in his mind. He couldn''t help saying: "however, maybe I have another way..."
The wandering soul of heaven and man next to him was inspired when he heard this. He hurried forward and asked, "Taoist friend, what did Taoist friend think of to make the best of both worlds?"
The wandering soul of heaven and man is just like a salted fish, but it is not a fool who can''t understand people''s words.
Ye Zan''s words just now were clearly heard by the wandering souls of heaven and man. They knew that ye Zan did not want to "plant the world" with his own small world, nor did he rare the "benefits" of heaven and man.
Therefore, when ye Zan said there was a way, the wandering souls of heaven and man didn''t feel lost. Instead, they were curious to know what the way was.
After all, at least in his opinion, ye Zan can''t think of any other choice except his own suggestion.
"If you want to say the best of both worlds, my idea is indeed the best of both worlds." Ye Zan said here, a little worried about the reaction of the wandering souls of heaven and man, and said hesitantly: "it''s just... I have to try this seed first. Do you mind?"
"Ha ha, Taoist friends are joking. If I say I mind, won''t Taoist friends try?" the wandering soul of heaven and man asked with a laugh.
"Of course not," yezan replied with a smile.
"That''s it!" the wandering soul of heaven and man waved his hand carelessly, pointed to the light ball and said, "anyway, how about this thing? Taoist friend, your method doesn''t matter much to me. What do I care about?"
It sounds that the wandering souls of heaven and man don''t seem to regard the seed as their own thing.
Although the seed was placed in the place where he "lived".
Seeing that the wandering soul of heaven and man is so "open-minded", ye Zan is a little ashamed and asks, "but if I don''t try well, I even break this thing..."
"Nothing, nothing. If it''s broken, you can''t live without it. I can dissipate with it at most. It''s no big deal." the wandering souls of heaven and man don''t take it as a major event at all, and they don''t care about their "life and death".