Although, in the welfare of heaven and humanity, endless life is a very important item.
However, the real life of heaven and man, at least in front of the wandering soul of heaven and man, seems to have a very weak view of life and death.
From another point of view: do real salted fish care when they serve?
Therefore, ye Zan''s "best of both worlds" approach may lead to his own demise.
The wandering souls of heaven and man don''t care at all, let alone say what to stop with their hands.
Even, when ye Zan got up and came to the light group, the wandering soul of heaven and man followed him and asked enthusiastically, "Taoist friend, I am at least the only ''God'' in this world. Do you need my help with your idea?"
Ye Zan''s eyes moved away from the light, turned to the faces of the wandering souls of heaven and man, and saw that the other party''s expression was not fake.
Although there will be some guilt, ye Zan finally decided to try and said, "well... Let me see the seed first. If necessary, I won''t be polite to Taoist friends."
After all, the failure of the attempt will affect the wandering souls of heaven and man.
In other words, if the attempt is successful, it is actually a good thing for the wandering souls of heaven and man.
"Oh, then help yourself." the wandering soul of heaven and man made a gesture of invitation, and then he sat back on the big stone, and his eyes were distracted.
It seems that on this day, the wandering soul has existed alone in this space for so long, and obviously has a unique secret skill to deal with loneliness.
With the permission of the wandering soul of heaven and man, ye Zan was no longer polite. He stretched out his hand and inhaled the light seed into his palm.
The eye of true knowledge opens again.
From ye Zan''s own point of view, it is like observing the micro world with a microscope. With the continuous magnification, he observes deeper and deeper contents.
Although this thing can''t compare with the complete origin of the world.
However, the difference is in quantity, not in quality.
It is not to say that even if it is one billionth of the world origin, it still has the "quality" of the world origin.
Just like: from a piece of iron, grinding down a little insignificant powder, it is also iron powder, not any other powder.
Therefore, it is not much easier to see through this "seed" than to see through the origin of the world.
For ye Zan, perhaps the only "benefit" is that the subsequent operation stage will save some effort.
Let''s take iron as an example.
If there is a piece of iron weighing several tons, it is certainly impossible for ordinary people to pick it up.
However, if you grind some iron powder from this iron, can''t even children pick it up?
Of course, it should be noted that a concept here is "pick up iron", not "pick up a few tons of iron".
In other words, although Ye Zan analyzes this seed, it is as difficult as analyzing the origin of the world.
However, after successfully parsing the seed, the difficulty of operating the seed is much simpler than operating the world origin.
In this space without heaven and earth, naturally there is no day and night change of sun, moon and stars, and naturally there is no sunrise and sunset to time.
However, this is no age. Who can count the time just by sunrise and sunset.
Ye Zan, the auxiliary chip in the brain, has timing programs in different environments.
Therefore, even if there is no sunrise or sunset, ye Zan knows that time is passing day by day.
Yezan had already sat down, and the so-called "seed" light mass floated a few feet in front of him.
In Ye Zan''s eyes, a lot of data and various waveform charts have been brushed around the slowly rotating light mass.
The eye of true knowledge, or the eye of insight, is not an omnipotent existence that can be seen at a glance.
It just allows yezan to have almost no dead angle when observing and analyzing the target things.
Of course, this "observation angle" is not "look" in a simple sense.
In short, under the observation of the eye of true knowledge, ye Zan is analyzing the "seed" layer by layer like peeling an onion.
When yezan parses the "seed".
The wandering soul of heaven and man is also very quiet.
He doesn''t bother Ye Zan or ask any questions curiously.
He was completely immersed in his "daze" world, with a happy and satisfied smile on his mouth.
Until, yezan finally changed and stood up from the ground with a light mass in his hand.
At the same time, the wandering souls of heaven and man woke up from "daze" and asked curiously, "can Taoist friends get anything?"
Ye Zan nodded, held the light and said, "next, I''m going to take action as I want, but there are still some accidents. Are you sure you don''t mind?"
Although, through long-time observation and analysis, ye Zan has simulated it countless times in his mind.
However, there is no absolute in this world, and no one can guarantee that there will be no accident.
However, the wandering soul of heaven and man still smiled indifferently, waved his hand and said, "Taoist friends, just do it. If you need help, just speak."
Ye Zan can''t understand the idea of wandering souls, but since the other party really doesn''t mind, he doesn''t need to look ahead and back.
"OK, then... Please go back to your place, Taoist friend!" Ye Zan said, pinching a Dharma formula in his hand and facing the light group.
With Ye Zan''s action, a wisp of light was emitted from the light mass and fell on the wandering soul of that day.
The wandering soul of heaven and man was slightly stunned, but there was no slightest intention of resistance. The whole "man" instantly turned light into the light group.
Ye Zan here, when the wandering souls of heaven and man return, he holds the light group''s hand up and throws the light group in the air in front of him.
Then, in the void behind Ye Zan, a Dharma phase emerged and turned into a giant eye to look at the light mass.
A pillar of light came out of the huge pupil and shone on the light mass.
In the light column, countless runes and traces flicker and float, like a big river scouring the light mass.
Straight into the light cluster, bits and pieces of light flew out and converged outside the light cluster into another more illusory light cluster.
Through analysis, ye Zan found that in addition to the origin of the world and the original will of countless heaven and man, there is also a "power of the six ways".
The six roulette turns the world of heaven and man into one of the six, and constantly reincarnates the "great merit" into the world of heaven and man.
Although this does not mean that the six wheel disc can fully control the heaven and man world, it must also have a certain "power penetration".
Just like the "preaching outside the sky" that the monks in the monastic world are doing now.
Therefore, in Ye Zan''s judgment, this "six power" is the key thing to "achieve" heaven and humanity.
The wandering soul of heaven and man said before that if you plant this seed in a world, you can get a new "heaven and man world".
Here, the origin of the world in heaven and man, as well as the original will and the "power of the six Tao", can be said to be indispensable.
The original will of heaven and man is, to put it bluntly, the idea of "people make salted fish", which is an important link of "appreciating goodness" required by the six samsara.
If there is no such rule that everyone is canonized, the heaven and man world will become the same as the monastic world or other worlds.
So where is reincarnation? Is there any difference?
The "force of the six ways" is the key to connect the qualified world with the heaven and humanity of the six way wheel.
Only by connecting the "new world" with the "Heaven humanity", can the hell of Cao Cao reincarnate the rewarded "people" into heaven humanity through the six wheel disc.
At the same time, only in this way can ye Zan have the opportunity to go out of the "Heaven humanity" and return to the world of monasticism.
Only the origin of the world is really important. After all, it is the carrier of the original will.
However, if there are other ways to carry the original will and the "power of the six ways", which is the origin of the world is not so important.
That is to say, no matter the origin of the world or the origin of another world, as long as it can bear the will of the origin and the "power of the six ways", it can realize the "heavenly humanity".
Then, ye Zan''s stripping of the "six powers" is obviously another plan for the seeds of the human world on this day. Where should heaven''s humanity fall?
Ye Zan kept urging mana and washing the "seed".
It lasted for several months, and finally there was no more light debris, which was stripped from the "seed light mass".
Behind the "seed light mass", the "six forces" also condensed into a mass, emitting a faint halo of truth and illusion.
Ye Zan paused a little, then separated a force from the Dharma phase and temporarily sealed the "six forces" layer by layer.
Although the "six powers" did not mean to escape or "escape", ye Zan felt more relieved to add more insurance.
After all, this group of "six forces" is actually the real key to Ye Zan''s return.
Without the "six powers" to open the "Heaven humanity", even if ye Zan really creates a new world, it is tantamount to useless work.
After sealing the "six powers", ye Zan''s attention returned to the light mass and urged the Dharma phase to continue casting the Dharma.
This time, what ye Zan stripped from the light is the original will of the human world that day.
Originally, if ye Zan changed to the original will of the origin of other worlds, it would be impossible to peel off his will only by his own cultivation of Dharma.
Not to mention the small Dharma state, even those real immortals can''t do this.
Otherwise, Xianting doesn''t have to let practitioners preach. It''s just to peel off the original will of those worlds outside the sky.
However, people are different on this day.
Regardless of the complete original will, at least the original will in this original source is actually the condensation of the will of countless heaven and man.
After all, those heaven and man have been canonized. Although they still retain their personal will, they are actually assimilated with the original will.
It is precisely because of this, after the heaven and man world is completely broken, even the origin of the heaven and man world is destroyed, but such a "seed" can be retained.
Stripping the original will is much simpler. After all, there was the help of the wandering soul that day.
In less than a month, next to the "six powers", there was another light group that should be called "original will".
In front of yezan, the rest is a pure world origin.
So, without using his own small world, where will ye Zan create a new world to become a new world of heaven and man?
Ye Zan took three light masses and flew out of the human body that day to the void outside.
After looking at the three light masses in his hand, ye Zan stretched out his other hand, and the origin of the world was put away.
"Connect the virtual divine world!"
Ye Zan gave instructions through the auxiliary chip, connected to the network of the monastic world and connected to the virtual divine world by using the quantum communication base station on the galaxy.
The so-called "virtual divine world" is actually an "online game", which is just a tool used to let the disciples experience.
However, because some of the monastic world may come from the influence of the avenue, the virtual divine world is not just an illusory world composed of pure data.
For example, ye Zan''s mind lost a lot at the beginning, and he quickly recovered by relying on the "spiritual power" provided by the virtual divine world.
The spiritual power is not the divine idea of a primitive God, nor the electric wave of human brain activity, but the spiritual power generated by will activity.
It is precisely because such forces exist in the virtual divine world that the virtual divine world is no longer simple data, although it is not completely separated from network devices.
At this time, ye Zan connects the virtual divine world, which is intended to try to use the virtual divine world as "soil" to see if he can plant a new heaven and man world.
It sounds incredible, but who calls the world too incredible.
Say nothing else, just those who live in great freedom
For example, the dream way of the great dream Taoist king has the power to turn dreams into the world?
Therefore, ye Zan''s plan is not so absurd.
Moreover, the virtual divine world also meets the requirements of "heaven and humanity". For example, people inside can "live forever" and enjoy all kinds of beautiful things at will.
The reason why the disciples of the sect of monasticism have to work hard to fight monsters and upgrade inside is that they are set to get experience.
If it is heaven and man, directly give them enough authority to make them invincible NPCs, can''t they meet all their needs?
Since we want to use the virtual divine world as "soil", we can''t use the source of the world.
After all, no matter how "virtual" the virtual divine world is, its foundation is still on the other side of the monastic world.
In this way, ye Zan can accept the origin of the world without politeness.
What needs to be dealt with is only the original will and the "power of the six ways".
Only when they are combined with the virtual divine world can they be recognized as the new heaven and humanity by the six wheel disc.
After connecting to the virtual divine world, ye zanpan sat in the void and urged the Dharma phase to start processing the remaining two light masses.
First, the "original will", like an evaporated silk thread, flew out along the light column into the pupil of yezan''s giant eye Dharma phase.
In the virtual divine world, in a newly opened space, a trace of brilliance fell from the sky and appeared in the air.