With further refining, the purple crystal ball like shape of the magic weapon blank saw further changes.


    First, the softened and hard crystal is like a crystal jelly. It seems that you can feel the soft q-bomb when each mana is broken in.


    Then it melted. The soft jelly changed from soft to sticky, just like a ball of sticky honey.


    When mana or "Purple Qi" enters, although there is no real sound, it will still make people feel "Puji Puji".


    This is not the final form.


    The viscosity was also melted a little, and the magic weapon blank really became a mass of water, just like water dripping with purple pigment.


    It can even be clearly seen that the ripples on the surface of the water mass, mana or purple gas, are like raindrops falling into the lake.


    And this is not the end.


    Surrounded by these statues of Ye Zan, the purple air rises in the magic weapon blank, just like steam rises after water is boiled.


    However, the dense purple gas did not spread everywhere, but condensed into a mass in the original place like a cloud.


    The center of the cloud, like a magic weapon blank like a water mass, shrinks in circles while rising into dense purple gas, until it finally disappears completely.


    With all the magic weapon blanks turned into dense purple gas, there began to be little flashes in the purple clouds.


    Those flashes, at first glance, look like lightning in rain clouds, flickering and jumping in the clouds.


    When the flash became more and more, most of the dense purple gas was illuminated by the flash, and the cloud was more like a nebula in the universe.


    From yezan''s point of view, it may be more like a scene in which brain neurons light up.


    At this stage, the magic weapon seems to have no special change, but there is no sign of complete formation at the same time.


    It seems to be an opportunity.


    "Are you there?"


    Outside the small world, ye Zan and his party stopped and fell from the clouds to the ground.


    In front of them was a modest Mountain Gate.


    The mountain gate is only a few feet high. It is made of common wood and stone structure. It looks like a small door.


    It''s not even an exaggeration to say that even the sanliuzong gate outside today is much taller and more gorgeous than here.


    Look at the mountain gate, there are two big ancient characters. Ye Zan and others recognize the word "Yushan".


    Obviously, when the saint became a saint, the sect may not have formed regulations, otherwise it should be a "XX sect".


    The reason why people fall here is not that there is any prohibition against flying, but mainly out of awe of saints.


    Another point is that they need to consider how to deal with extraterrestrial demons.


    After all, they were sent in by Xianting, not just looking for opportunities, but also the responsibility to block the demons outside the sky.


    Now, when they arrive at the place where saints become saints, if they all go inside to find opportunities, the demons outside the sky will come and then they can go in smoothly.


    If they stay to stop, it will be a decisive battle with the demons outside the sky here.


    However, there is still a gap in the strength of both sides, and it is still a question whether they can be stopped.


    Besides, if you stop it, everyone will spend it here together.


    If you don''t stop it, all your advantages are in vain, and people will surpass you immediately.


    Seeing the hesitation of the people, ye Zanli understood what they were worried about and raised his hand to project the monitoring picture in front of the people.


    "You don''t have to worry too much. The projections in the holy ruins obviously caused a lot of trouble to the demons outside the sky. If we can cooperate with those projections, we may not be able to stop the demons outside the sky."


    The monitoring screen shows the battle situation of the evil spirits outside the sky.


    Although the strength of those projection "aborigines" is not very strong, their victory is endless and can not be eliminated.


    That is, their resurrection will take time, and they can only be resurrected where they were originally, which did not cause too much obstacles to extraterrestrial demons.


    After their resurrection, although they will immediately chase after the extraterrestrial demons, they still give the extraterrestrial demons room to move forward.


    In other words, with the advance of extraterrestrial demons, new "natives" will continue to meet up, and the "natives" who resurrect behind will catch up.


    So that the devil outside the sky looked like a plane retrograde among locusts.


    "If you have any ideas, you can say it directly!"


    "Thank you for your reference."


    "But it doesn''t matter."


    "What I think is simple, that is to divide us into two teams. One team enters the holy land to seek opportunities, and the other team works with projection to stop the demons outside the sky. When someone gets the opportunity, he will come out to exchange with the Taoist friends outside. Maybe he can really keep all the demons outside the sky in the end."


    Ye Zan finished his thoughts, and everyone around him suddenly fell into a silence.


    This method is very simple and can not be called a trick at all, but it can not be denied that it is feasible.


    The question is, who goes and who stays, whether the left can be blocked, and how long it takes.


    Chance is uncertain.


    Maybe you''ll get it in a minute.


    It may take thousands of years.


    "Er, I don''t have any selfish intention, but either we go in together or let the extraterrestrial demons go in. Or we stay here together and have an indefinite stalemate with the extraterrestrial demons by the power of projection.


    Or... "


    Yezando explained this sentence for a reason.


    After all, his personal strength and realm, at least on the surface, are the lowest of all.


    In other words, no matter how the two teams are divided, he is unlikely to stop the team of tianwai evil.


    "What the limitless Taoist friend said is indeed a way!"


    "To be on the safe side, there should be more people left to stop the demons outside the sky."


    "But!"


    "Good!"


    Selfishness is human nature, and practitioners are also human beings. Naturally, they will give priority to their own interests.


    People agree with Ye Zan''s idea, not because they have any selfless dedication, but after weighing the gains and losses of their interests.


    After all, it''s a big deal.


    Besides, some of them... Or all of them, still want to rob the "Purple Qi" from the demons outside the sky.


    Moreover, if they can''t stand it, they can choose to retreat into the "Yu mountain".


    It''s not that you can''t do it, and there''s no space for prohibition and isolation. It''s just an artificial boundary drawn by the mountain gate.


    Because of this, it is said that someone can come back to replace others after getting the opportunity first.


    As for saying, after driving away the evil spirits outside the sky, can you go out to collect "Purple Qi".


    In theory, it is possible.


    However, practitioners all talk about a fate Dharma, which is the so-called "sometimes there must be in life, and don''t force it when there is no time in life".


    Some things, whether simple or difficult, are done when they are met, and they are missed when they are missed.


    Besides, Xianting may not allow them to stay in the holy ruins for a long time after defeating tianwai demons.


    In any case, now that they have accepted the idea, they won''t delay any more.


    No one disputes who will go and who will stay. Except ye Zan, a seemingly "weak chicken", others decide to go and stay with the function of robbing red envelopes.


    "I''ll wait for the boldness to take the lead. On that day, the foreign demons will have a few Taoist friends for the time being!"


    "Go early and return early!"


    The monks and their entourage separated into two teams. One team stayed at the periphery of Yu mountain to block the demons outside the sky, and the other team first entered Yu mountain to look for opportunities.


    Although it is said to be "looking for" opportunities, there is actually no need to dig three feet.


    In the final analysis, it is still the "holy land".


    This Yu mountain is the center of the holy ruins, which can be called the "holy land", but Yu mountain also has its center.


    For example, the center of the capital is in the Forbidden City, the center of the Forbidden City is in the hall of Supreme Harmony, and the center of the hall of Supreme Harmony is under the Dragon chair.


    The holy ruins are expanded from the position of the saints when they become saints. The center of the whole circle is naturally the place where the saints once lived.


    Ye Zan and others walked into the simple Mountain Gate and climbed up the steps along the slightly narrow mountain path.


    Without puzzles, checkpoints and other tests, this narrow step is not a Vientiane step.


    Therefore, ye Zan and others did not take much time to reach their destination even on foot.


    Not the top of the mountain.


    Yu mountain is not a sharp mountain, but a continuous high mountain with many peaks.


    The place where saints become saints is the main peak of Yu mountain, a rather wide platform at the middle of the mountain.


    This platform can accommodate three or two hundred people, and the front is a high platform for preaching.


    A figure with white hair and beard and fuzzy facial features sat upright on the sermon platform.


    Under the sermon platform, there are more than a hundred Taoist figures, men and women, old and young, all kinds of people.


    However, different from those projections outside, these figures on the platform did not give birth to any intelligence.


    If the external projection can be called a living creature, then the figure here can only be regarded as an illusion.


    "Unfortunately, if these projections can also produce intelligence, what are the demons outside the sky!"


    Looking at those illusions, ye Zan couldn''t help sighing that there were colleagues around him.


    Indeed, the scene here is clear at a glance. It is not only the place where saints become saints, but also the place where saints preach before they become saints.


    Those illusions sitting there are undoubtedly the shadow left by people who once listened to the sage''s sermon.


    Being able to listen to the preaching of saints, even at that time, must be great powers above the level of true immortals.


    In the war with demons outside the sky, the power of real immortals is naturally not invincible.


    But here, in the face of the heavenly demons entering the holy ruins at the moment, the power of Zhenxian level is enough to crush.


    Unfortunately, just like in the legend of the earth, the Tathagata Buddha pointed to heaven and earth, which means "I am the only one in heaven and earth".


    The powers of true immortals and above also have similar uniqueness, which may be called "the only true self in heaven and earth".


    Because of this, they can''t give birth to new wisdom in their figure.


    Similarly, there is the figure of the sage Preaching on the stage.


    Sage, it should be said that "I am the only one in heaven and earth", and naturally it is even more impossible for the left figure to produce wisdom.


    "Those thoughts are meaningless. I''d better hurry up and don''t let the Taoist friends outside wait more."


    Ling Han, the Supreme Master of the new Jin Tongtian territory, is naturally among the people who give priority to entering here.


    His master, Gou Chen, is also the most powerful among all people, probably second only to the white bone lady, so he took the responsibility to block the demons outside the sky.


    Here, the way to get opportunities is very simple, that is, to sit among those figures and listen to the sage''s sermon together.


    There are also two ways here, one is to sit on an empty futon, and the other is to coincide with the figure.


    Sitting on an empty Futon listening to the lecture is to understand the words of saints purely with their own ability.


    And to coincide with those figures is to experience the experience of the other party when they were listening, and you can get some of their experience from those figures.


    With the experience bonus of those figures, it is relatively difficult to understand the words of saints.


    However, this method is not used casually.


    If you want to use this method, you must first confirm that the avenue of the figure to be "integrated" must be related to the avenue you have built.


    It is impossible to be exactly the same, as long as it is related.


    If the two are irrelevant, what you get is not experience.


    It''s like you want to learn the piano, but you worship a suona master.


    So, how to determine which figure is suitable for you?


    Since these people have come to the holy ruins, they are naturally prepared for this.


    Different from ye Zan''s "blankness and ignorance", several people either know some figures here or have special exploration means.


    Regardless of the means, several people quickly selected their own goals, and then overlapped with the target figure as if sitting in their arms.


    Ye Zan looked at several colleagues sitting down. He glanced at those empty futons and thought: if you are a genius who is quite confident in yourself, maybe you should sit on the empty Futon without hesitation at this time?


    Sitting on an empty futon and relying on your own qualifications and abilities to understand what the sage said really needs to be quite confident in yourself.


    Ye Zan has no confidence in his qualifications.


    Although, when he first came to the monastic world, he once obtained the genius gene from Qi Qianjun and readjusted his own gene.


    However, the genetic adjustment of the body only affects the qualification of the body.


    Monasticism is not just about looking at the body.


    Because of this, when he was building the foundation, he built such a strange foundation.


    As a direct result, the golden elixir, Yuanying, Yuanshen and Faxiang behind him are so "different".


    So now, how should he choose?


    It is conceivable that ye Zan will get very limited benefits from sitting on an empty Futon in a regular way.


    Like others, what about finding a suitable figure "fit"?


    Not to mention whether it can be found.


    Even finding a suitable figure is just a little less difficult for ye Zan.


    After thinking about it, ye Zan''s eyes turned from the empty Futon to those figures, and from those figures to... The figure of the sage.