Chapter 2494 The style of the Han Dynasty
The six years of Taixing are coming to an end.
?Although Fei Qian and Cao Cao are still at odds, both of them have turned their targets towards the old forces.
Perhaps it is a coincidence, or it may also be a necessity.
Sometimes Fei Qian wonders why the Three Kingdoms will be a time period that has attracted many people for a long time in later generations. Maybe it is because of the characters in this time period, maybe because of the stories that happened in it, but more importantly, it is still The brilliance of humanity that collided in this period of chaos.
There is not only light, but also darkness.
There is despicable betrayal, but there is also shining loyalty.
??Everyone, from the emperor to the nobles, and then to the ordinary people, are confused, searching, and struggling in this chaotic collision. The emperor didn''t know what happened to the big man, the nobles knew what happened but didn''t know what to do, and the common people felt the pain and suffering best, but couldn''t express it.
The struggle in troubled times is the Three Kingdoms.
Shattered a huge Han dynasty to pieces for people to see...
Scattered, broken, shapeless.
?Every piece is a big man, and every piece is not a big man.
Some people want to rebuild it, and some people want to complete it.
?Now, Cao Cao stepped towards the thorns and raised his sword.
?But some people think that Cao Cao is meaningless...
Perhaps it’s because these people feel that social changes and changes in the times have little to do with them. Can the collision of a new era and the old era, and the evolution of culture, allow them to eat more bowls of noodles? Just like when changes and news came from Yingchuan, there were still some people who didn''t care at all. They were just studying whether they could occupy a place in Qinglong Temple, or whether the dress of the new female officer Zhen Mi was really beautiful. Beautiful, with a really slim figure. If I could do that, I would do that...
"The wind of the Han Dynasty has become a little lighter..."
The people sitting in the hall are all great Confucians.
In other words, a scholar who is recognized to a certain extent.
In addition to Pang Tong and Xun You, there are also Zheng Xuan, Sima Hui, Huang Chengyan, Pang Shanmin, Linghu Shao, Cui Lin, Qiao Bing, Dong Yong, Zhang Yi, Wang Chong, etc...
Some of these people are relatively famous, but some of them are only famous in some areas. However, no matter what, sitting in the hall today, they all represent the same identity, that is, under the three-color flag. Bring salt.
The big man needs a salt bearer.
??If the great masters keep silent, is it possible that they have to listen to the shouts of the young apprentices every day? What''s more, the young apprentice may not be able to speak out.
This is Fei Qian’s way of dealing with it.
?Hmm, part of it.
At the Qinglong Temple, when more and more topics are being unearthed, Fei Qian feels that it is necessary to bring together these scholars to communicate with each other to avoid accidental injuries or accidents at certain links. If you accidentally lead to a deviation in your overall thinking, at least it cannot be blown away by the wind of Yingchuan.
This Qi is the wind.
The atmosphere of the Han Dynasty.
Sometimes this topic seems relatively vague.
But for these people today, this topic is just right.
Because Fei Qian wants these people to lead and transform in Qinglong Temple. Perhaps he was like Cao Cao, facing the thorns and cutting them with his sword. Another example is Guan Ning''s "thin burial" theory. This entry point is actually very good, but what is being leveraged at the moment is only one part, and Fei Qian needs to drive the entire aspect.
When Fei Qian said "the atmosphere of the Han Dynasty", everyone looked at each other, either thinking deeply or feeling excited.
Because, literati actually prefer the word "customs". Sometimes they like to use this word when they express emotion or point out the situation.
What Fei Qian said was naturally not just random talk. Throughout the Han Dynasty, from the Western Han Dynasty to the Eastern Han Dynasty, the customs did change slightly. Sometimes it is said that the word "ethos" is too vague, but it is the words and deeds displayed by the Han people in social life, or it is an external manifestation of social group psychology and group will, and it is also an important part of the spiritual outlook of Han culture. One of the performances.
In the early Han Dynasty, it was more aggressive and lighter, with more than enough sharpness but not enough composure. Fei Qian said slowly, "Sometimes Yang Ziyun once said that we should take away the emphasis and eliminate the lightness. We should take the four emphasis and eliminate the four lightness. It is better to emphasize words, deeds, appearance and good things." If words are serious, there is law; if actions are serious, there is virtue; if appearance is serious, there is authority; if love is serious, there is perspective. Therefore, it was the trend of the early Han Dynasty to use lightness for weight. A light word can lead to worry, a light deed can lead to betrayal, a light appearance can lead to humiliation, and a light love can lead to adultery. Confucius also said, "If a gentleman is not serious, he will not have authority, and if he is learned, he will not be solid." This is true, and the meaning is consistent. 』
When Fei Qian talked about Yang Ziyun, the waists of several students from Sichuan and Sichuan were obviously straightened, and their expressions were also slightly lifted. After all, this former leader in Sichuan has given Sichuan and Shu a good face.
In the changing times of the Han Dynasty, from the initial "frivolousness" in the early Han Dynasty to the pursuit of "stability" in the later period, this is also in line with the development laws of the times. This process will be followed at the beginning of almost every dynasty. , but because the former Qin Dynasty was too short, and the Han Dynasty was the first long-term unified centralized government, it naturally had a different meaning.
Zheng Xuan nodded and said: "In the early Han Dynasty, there were many wild and eager people, and the monarchs and ministers stood rudely. Some people even drank wine to compete for merit, shouted in vain to get drunk, and even worse, drew swords in court to threaten people who hit pillars. All because of rudeness. , because the madness is too strong. 』
?Fei Qian nodded slightly.
Basically speaking, every dynasty will encounter the "150" rule in its initial stage. When there are less than 150 people, managers don’t even need any special rules and regulations. They can directly lead effectively with personality or charisma. But once the number exceeds 150, various problems will manifest themselves. Already…
?This law may be a bit biased, but it does illustrate the problems of organizational structure management to a certain extent. Just like now, Fei Qian''s political group is gradually expanding, and the distance between the lowest-level officials and Fei Qian is constantly increasing. In addition to the group of people around Fei Qian, it will be easier for them to come into contact with Fei Qian and be affected by it. In addition to Fei Qian''s influence, will there be any problems with the middle-level or lower-level officials during their long-term deployment?
Sima Hui, Mr. Shui Jing, also said: "In the early Han Dynasty, Uncle Sun Tong followed the world''s customs and formulated court rituals to set the rules. He divided the priorities into important ones. This is the key to long-term peace and stability..."
For most of the participants in the hall, they felt that their participation in this meeting represented a pioneering work in a certain sense. It could even be said that they would witness or lay the foundation and foundation for the future governance of the Han Dynasty. Standard, everyone was very excited. After Zheng Xuan and Sima Hui started talking, they started talking about it.
Confucianism seems to be an innate interest in this kind of "ethical norms".
Fei Qian listened and asked Wang Chang and Zhuge Jin to take notes.
The entire governance atmosphere is from top to bottom.
There is no doubt about this. Because the winds below are all scattered, if you want to take the ones below as the standard, then the ones above will naturally be dizzy and clueless.
So only when the atmosphere at the political level is unified will it have an impact on the entire Han society.
Just like in the early Western Han Dynasty, due to the reasons at the upper political level, various laws and regulations were often introduced impatiently to solve problems. However, these laws and regulations were not well systemized with each other, and eventually led to mutual violations. Even conflict.
There is a record in the Western Han Dynasty that "there are three hundred and fifty-nine chapters of the laws and regulations at that time...the documents are in several cabinets, and the editors cannot see them all." This shows that even the professional legal workers in the Han Dynasty were unable to adapt to this chaotic and useless situation. Laws of order, let alone the use of laws to effectively resolve disputes and mediate social conflicts.
It has even become, "People easily break the law, and officials easily kill people"!
?New laws and regulations were promulgated at every turn, without any regard for interrelationships or subsequent impacts. The laws and regulations that ignored the bottom line made cruel officials rampant during the reign of Emperor Wu of the Han Dynasty. Some of these ruthless officials may be loyal to the country, but the vast majority of them use chicken feathers as arrows to pursue their personal desires through various confusing and confusing laws and regulations. They are "violent and strong" and do great harm to others.
?Under such circumstances, the superstructure of the Han Dynasty, which had suffered a lot, began to change the direction of the wind and began to seek caution and favor.
When Emperor Guangwu of the Eastern Han Dynasty was resurrected, Emperor Guangwu himself was very strict, cautious and cautious, neither exaggerated nor extravagant. He said, "The clothes are well-dressed, the color is colorless, the ears do not listen to the voices of Zheng and Wei, and the hands do not play with pearls and jade." There is such a person With the emperor in front, the ministers must also be consistent.
?Well, at least be consistent in meetings.
On the other hand, because Liu Xiu restrained himself, he was also more generous to ministers, especially meritorious officials. He often warned his heroes, "It is advisable to be as if facing an abyss, as if walking on thin ice, trembling and trembling, and be cautious every day." 』
This is undoubtedly relatively successful. Most of the heroes during the reign of Emperor Guangwu were able to end well. Unlike the founding generals of the Western Han Dynasty, who often looked at each other angrily and even fought each other with swords, competing for merit and rewards, which made people think like dogs...
Now that Fei Qian convened such a meeting, it was naturally considered by everyone to be a move similar to that of Emperor Guangwu. It was to arrange in advance and warn the officials to restrain themselves and work conscientiously.
This is undoubtedly a very exciting thing. On the one hand, it shows that Fei Qian did not want to completely abandon the scriptures and expel Confucianism. On the other hand, it also shows that Fei Qian is a mature political leader who can prepare for a rainy day rather than mending the situation after it is lost.
After all, there are still many leaders in this world who have yet to make up for their losses...
"Nowadays, the world is frivolous and aggressive. Up and down the river, north and south of the river, everyone is cautious. If they move, they will attack and bury their vertebrae. There are also countless robbers and perpetrators..."
"Purify away the cumbersome ways, and be generous in everything you do..."
“Exactly, if the people who are brave, brave, smart, skillful in literature, popular and powerful, and have great reputations are superior, fearing that things will be uneasy and the people will be uneasy, the country will not be stable, and the world will not live in peace! 』
“The general of the Hussars is now advancing the virtuous, rejecting corruption, and abandoning harshness. This is a benevolent government and a blessing to the world!” 』
Even so, the law cannot be avoided. Those who dig up graves and mint coins, take over whatever heroes they want, use friendship to seek revenge, usurp seclusion, do not avoid the law, and walk like a vulture in death, should be severely punished! 』
…
The discussion was quite intense.
People of the Eastern Han Dynasty valued morality and humility was prevalent in society.
?Well, at least on the surface.
In the early Eastern Han Dynasty, humility and humility became common practice in daily life. And the scope of this kind of humility is very wide. All tolerance, submission and promotion of fame and fortune to others can be called "humility".
Such deeds are very common in the "Book of the Later Han", but what follows is the pursuit of fame and reputation. It''s like in later generations, people lined up and showed humility to each other, and then found out that someone didn''t line up, and ended up occupying a good position. What the heck, why did you give in?
Hence, the intensity and speed of punishment for "queue-jumping" will determine whether the stability of the order can be maintained.
On the one hand, we must realize that "everything in the world is bustling for profit, and the world is bustling for profit." On the other hand, we must also establish a set of standards for "profit." Otherwise, there will definitely be people who "will not avoid being punished by the sword." , crazy pursuit of profits.
This is the framework that Fei Qian planned for these scholars, big and small Confucians.
大汉, atmosphere.
In later generations, Fei Qian has seen too many behaviors that seek fame and reputation, but not all behaviors with the nature of "catching reputation" are bad. For example, some celebrities donate money and materials to disaster areas, as long as they are really donating, not If you do things in the name of donating, or if you turn exports into domestic sales to gain profits, then this kind of "fishing for fame" is not completely impossible.
Confucianism originally carried the responsibility of education. This was a monument that Confucius, the founder of Confucianism, shouldered from the beginning. Therefore, whether it is to gain fame or to gain reputation, the focus is on what to do, not what songs to sing. As long as we understand this, we won''t be queuing up to watch Latin dance in future generations, and we will smile and say thank you.
?Fei Qian watched everyone talking and exchanged glances with Pang Tong and Xun You.
Pang Tong smiled, nodded, and responded to Fei Qian''s gaze, while Xun You was thoughtful.
Xun You has been following Fei Qian for a while, but he still sometimes feels that Fei Qian goes beyond his imagination time and time again.
In Xun You''s opinion, Fei Qian was like a chess player sitting high on the chessboard in the world, easily moving the chess pieces on the chess board, but the chess pieces on the chess board could not see clearly the world outside the mist. You can only see the direction you are heading in...
As the cornerstone of the chessboard, it is the dumb, the deaf, and the blind.
This is something everyone knows. Those who can make sounds are chess pieces.
??However, the chess piece cannot escape from its position. When it escapes, death will come.
??On top of the chess pieces, whether the hands that direct the chess pieces are willing to listen, see, or think about the future may be the key to determining the outcome of the chessboard.
Xun You raised his head slightly and looked at Fei Qian, then at the people in the hall who were having a heated discussion.
These people are all pawns, including Xun You himself.
??Yes, these chess pieces are all making a sound, and they all seem to be making a sound for their own future, but there is only one who knows the future...
Fei Qian did not pay attention to Xun You''s psychological activities. He paid more attention to the remarks made at the scene.
The people need a tone and an ethos.
?It is not a good idea to cover the people''s mouths, cover the people''s glasses, or **** the people''s ears, because the people will be in pain. The deeper the pain, the deeper the memory.
It is better to give the people a channel to speak out and a way to express themselves.
This people naturally also includes “scholars”, one of the four peoples.
It is like the channel planned by Fei Qian for these scholars, these scholars, and these Confucian disciples.
The Great Treatise on Qinglong Temple.
The purpose of the two Qinglong Temple lectures was very clear.
The first time it was a bit hasty, but because there were Cai''s collection of books, Shoushan Academy, Xiping Stone Scripture, and endorsements from great scholars such as Cai Yong Pang Degong, the "serious scripture" of the first Qinglong Temple lecture was relatively Said it was relatively successful. In the first Qinglong Temple lecture, it was superficially directed at scriptures, but in fact it was directed at people.
With the "seeking truth and correctness" for the scriptures, we have an unshakable theoretical foundation for eliminating corruption among officials. When Fei potentially sanctioned those officials, the side effects were suppressed to a low level.
Because, where there is truth, there is also falsehood, and where there is good, there is evil.
When Feiqian cleans up corruption, it will naturally be a process similar to "seeking truth and seeking justice." And while lowering the status of Confucius who became a saint, it also lowered the level of Confucian "scholars", giving the "four peoples" of the world an opportunity to have fun again...
??And this time the Qinglong Temple lecture is the same. On the surface, it is seeking "correct answers", but in fact it is to guide the people''s correct behavior under the "serious scriptures". It is an extension of the scriptures and the social atmosphere.
Although Fei Qian did not say these words clearly, everyone present more or less felt their importance, and the martial atmosphere in the previous military parade also stimulated these scholars'' eagerness to Want to elevate yourself, to fight, or to protect your position.
Because there are lessons learned from the past, in the war-torn environment of the former Qin and early Han Dynasties, the importance of military affairs led to the emphasis on military affairs and the neglect of literature. Even the founding emperor and military lords of the Han Dynasty openly teased Confucian scholars for fun. The big man is also facing a chaotic environment at the moment. If he can''t do something, he may end up falling under the "warrior" and suffer bullying.
Times are changing, technology is changing, and the spiritual aspects also need to change.
It would be a terrible and sad thing if people’s thinking cannot keep up with these changes...
Therefore, Fei Qian must activate these people who are used to making sounds and who can make sounds in a relatively systematic manner.
It is undeniable that at this stage of the Han Dynasty, Confucian scholars, Confucianism, and related scriptures, etc., will be an important way of cultural inheritance for a relatively long period of time. Confucianism plays an immeasurable role in changing social trends. The power of public opinion can also promote the people to develop in a healthier and orderly direction and form a good social moral trend.
Just control this degree.
Let positive moral concepts penetrate into all aspects of social life in the Han Dynasty, influence the people''s subconscious with an invisible atmosphere, pull the thinking patterns and behavior patterns of the Han people, form a strong centripetal force and cohesion, and promote the entire Chinese civilization. forward.
?All of this, this educational role among "scholars" is indispensable.
This is a cultural battle.
Since Cao Cao used "words" to lure him, Fei Qian should break it with "words".
After all, this is also the blade on the sword of Chinese civilization. If you use it well, it will be beneficial. If you use it poorly, you will cut yourself...
(End of this chapter)