Good eyes. It''s said that this group of people can find ATA''s extraordinary at a glance among so many people. In order not to be noticed, the female swordsman has a scarf on her head and a veil on her face. Even that pair of eyes, also intentionally or unintentionally to the lower droop, not to and people''s eyes.


    As for their bad eyes, it means that after discovering ATA''s extraordinary, greed rose. They didn''t think about it carefully. Since she could watch the movements of various departments here, she would not be defenseless. Whether it depends on the powerful, or on their own ability. Beautiful things can keep its beauty alive. Naturally, there is a way to maintain it. Those who want to pick off the bright flowers when they see them do not respect the flowers or consider the stings.


    ATA is a beautiful flower, which is beyond doubt. In the lonely grassland, her appearance is enough to cause disputes among tribes. But this flower did not bloom here. From returning to the human world to traveling to the grassland, the swordswoman met with all kinds of people and tried to detain her against her will with various purposes, but they failed. In addition to the secret help of KAILAS, more of it is because of her eyes, which are not good-looking.


    The goblin''s eyes can see not only the inner energy that ordinary people can''t see, but also the heart of others to a certain extent. Of course, this is not to say that goblins can distinguish good from evil, because if so, there must be an absolutely clear and insurmountable boundary between good and evil, which is unreasonable. The same person, who may play the role of the so-called good in some things, and show the evil side in others, is this person good or evil?


    I''m afraid the answer is that there is no way to judge. In the final analysis, good and evil are just some parts of human nature which are extreme and independent. The total good and the total evil are both ideas, which are difficult to be put into the circulation world, and the incomplete good and incomplete evil born from this are more vague and difficult to be defined. Nothing in the world can tell others whether the essence of things is good or evil, because distinguishing good from evil contains the seeds of both good and evil, which are two seeds destined to be intertwined.


    That said, the goblins can still judge whether the person in front of them is hostile, and this way of judging is that they can perceive some physiological changes of each other. Biological body is very honest, lack of nutrition will be hungry, lack of water will be thirsty, beneficial to survival will be close to, harmful to survival will be far away.


    People are no exception. We always say that happiness, anger and sadness come from the heart, but what is heart? Can the heart be separated from the whole body? Food, beauty, beauty, people''s favorite things are still instinctive transformation to a certain extent, but after their own survival is guaranteed by civilization, this transformation becomes more complex and subtle.


    Goblins have insight into this. In their eyes, human beings and elves are not so-called civilized creatures. They have language, writing, and even civilization, which can fall on the individual level. Human beings are no more difficult to understand than a macaque on the mountain. But ATA saw the high desire and the rolling kinetic energy in the group of macaques. She knew what these people wanted to do and what they wanted to do. After all, estrus can make the most docile wild animals become the most terrifying and brutal killers. It is not surprising that people would do anything driven by primitive desires.


    "Stop!" As they walked to the open space of the felt room, the crowd outside a few yurts seemed to be a different world. But in that world, the things that stare at them do not stop. On the contrary, they think that they are prey, and they take the initiative to escape the shelter of the group and run to the open place suitable for hunting.


    Batu looked up at ATA and stopped after the latter nodded slightly. It''s not their home, they can''t get rid of them in front of them, and it''s not wise to lead them back to the grey robe and the yurt where Lothar is. Having said that, stopping means that things are heading for a more troublesome solution.


    The man who watched ATA from the bazaar with more than a dozen helpers surrounded them. The leading one squinted at the female swordsman and peered at her lips from time to time. Although most of her body is covered, the non prairie features of ATA are still obvious, especially her body proportion and lines, which can not be covered by clothes. The relationship between a woman who is not a prairie man and a man who is obviously a prairie man is very delicate.


    "Boy, what tribe are you from?" It is necessary to ask this question clearly. Sometimes the relationship between tribes is quite restrained. Even if there is a small-scale friction between the two sides, people''s lives can be solved through property compensation. Sometimes, a lost cow or sheep can be turned into one side and the other side will be slaughtered. Therefore, in a place like a market, it is always right to find out the origin of the other party, but not everyone will answer honestly.


    "Which tribe do you think I belong to?" Batu grinned and looked up at each other. The pride of being a member of the tribe prevents him from lying about his tribe, but that doesn''t mean he doesn''t understand that it''s a bad decision to say that he was born in the water antelope department. Therefore, it is a good choice to send the question back to the other party."Tut." The leader licked his teeth and moved his hand from the handle behind his waist. He could not take risks, but he was not willing to give up. "How much money is the woman around you willing to give up?"


    Women, especially women of different races, are treated as goods, which is the inevitable sorrow of this era, especially in the grassland. This is not to say that grassland people like this kind of thing, but because of the social structure, they do not need slaves to do heavy physical labor like farmland. Therefore, it is in line with the nomadic tribal style to kill all the enemy men, old and young. However, this made the slave trade on the grassland mainly concentrated on women. In this market, there were many places where slaves were sold.


    "Let''s go?" The falconer tilted his head. "I''m sorry, she''s priceless. No one has the ability to buy or sell. "


    After that, ATA and KAILAS both looked at Batu. They didn''t expect that the man who would take her as his own as soon as they saw the swordsman at that time had turned into such a short journey. From his words, he has clearly removed the idea of women as a kind of value goods, but I don''t know whether this kind of removal is only for ATA, or for all women.


    But Batu''s words sound different to others. For those who have a deep-rooted concept of foreign women as goods, hawk trainers have only one meaning. They are not worthy of asking price.


    "Boy, you have the seed. You said we couldn''t buy it, right? We won''t buy it yet. Give it to me and chop him up! "


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