"Is that really OK? The two, no, three foreigners are all companions in grey robes. Is there something wrong with allowing them to make mischief among the tribes In the big tent of the White Wolf, the two shamans, Li Chou and brocade spot, sat opposite each other, and the latter respectfully inquired. When the old shaman asked Yanqiu to help luosa, they both agreed without hesitation. This is because of their respect and respect for etiquette and ugliness that they did not really doubt each other''s decision. At this time, the question was more like asking for advice than questioning. This is also their attitude towards the old shaman.


    "Not right." Li Chou blinked, picked up the tea bowl in front of him and looked at the tea soup inside, "do you think, what''s wrong?"


    This is the time to test. Li Chou, as a kind of existence respected by shamans in all tribes, does often enlighten others. This is why the wandering shaman like Yanqiu Jinban, who has given up living with the crowd, is willing to stay here. It''s just that the old Shaman''s advice comes and goes all of a sudden. Most of the time, a sentence of appropriate benefit can benefit people a lot, but holding a question for many years, the final answer is quite worthless. Therefore, every shaman cherishes this opportunity.


    "This..." Jinban opened his mouth to say it, and then he swallowed it back. He thought about what he wanted to say, and then he said again, "first, the rules on the grassland are followed by the people on the grassland. Either nuissa or ensord, they are the children of the grassland, and their lives follow the instructions of the spirits. They do not need the intervention of outsiders when they live or die. Second, even if we don''t consider the grassland law, it''s also a matter of the tribe. If these people take money to do things, they are not people of their own tribe or entrusted by others, and they can accept it with their warm blood. But as shamans who are supported by tribes, we should not help. Even if you want to take care of this matter, you should not use this method at this time. Although the relationship between my brothers and you is not well known to all, the shamans in the clan are always aware that you are inviting me to come here now. If someone pursues you later, you will not feel biased. "


    Lao Sa Man nodded. Jin Ban said it was right. From big to small, from ethnic group to individual, he didn''t need to help this team. Especially at this time and place, his actions add some variables to the already cloudy tribal prospects. The premise is that the thing is what brocade Ban said, "from your point of view, it''s true."


    Li Chou drinks the tea in the cup and looks up at the person sitting opposite. Jinban''s face was as usual, because he knew that since the old shaman had asked him, he knew how far he could answer, and what to say next was the real point. Sure enough, Li Chou breathed out, "what do you think is the relationship between shaman and tribe?"


    Many shamans have thought about it, many leaders have thought about it, and many other grassland people have also thought about it. Their answers are inconclusive, each has its own reason, because they have their own situation. To be sure, as long as the people on the grassland still follow such a lifestyle, and the spirits still let the shaman as their voice in the world, the discussion and Thinking on this issue will not stop. So, it is no longer meaningful to discuss the problem that this will be reversed by the world and space? I''m afraid it''s just the opposite. It''s because the answer to this question will change with the changes of the world. It should be discussed no matter in what era and in what area. Only by thinking and trying to get the answer, can people better understand their own situation, and then improve it or adapt to it.


    Obviously, what Li Chou wants to say is an answer to this question here and now. His own answer is, "I have been trained since I was seven years old, and I went here to take over the post of Shaman when I was 24 years old, and served the fire spirit here for decades. In addition, this time, I have witnessed three changes of the leadership, which is nothing new. But the difference is that at that time, the leader of the tribe was still the leader, and the title of wolf owner was only obtained recently. So this time, it is also the most powerful one among the three changes. Do you know what this looks like


    Of course, Li Chou doesn''t need brocade spot to give him an answer. He just wants to emphasize, "in my opinion, this tribe is like a creature. If you have to say it, it''s still a woman. The reason is simple: living things, flesh and blood, hair, and internal organs. The people and symbols that make up the tribe, faith, culture and language are the flesh and blood of this creature. However, as long as the living creatures are alive, there will be a cycle. The old skin will be removed, and new flesh and blood will be born from food, and so will the tribe. At this time, I can hardly say that this tribe is still the one I was 24 years old. All the personnel and things have changed. And the reason I say it''s a woman is because of the current situation, the tribe is getting stronger and stronger, its size, its population is growing. Until the name of the wolf owner is added, just as the female is pregnant, it is no problem to feed herself, and there is still room for the fetus


    "The prosperity of a tribe is like the growth of a fetus. Now, it''s time to give birth. " Li Chou''s words make people feel puzzled, because female childbirth is to give birth to a new life, but what can the current tribe give birth to? At least, Jinban couldn''t make it clear. He only saw the omen of tribal division and mass death, but did not see the birth of new life. But that''s not the question that should be asked now. Jinban still remembers the words before the other party starts to say this series of metaphors."Where are we? Is it the midwife of the birth? Or stop bleeding after delivery? "


    The old shaman laughed because, in his opinion, the younger generation had made a fundamental mistake. "No, remember how I first compared it? You and I, like everyone else outside this tent, are in the life of a tribe. We won''t be midwives, and we can''t influence her delivery. We, it''s the umbilical cord. Responsible for the nutrition from the mother''s body to the baby, when he can be independent and then fall off. But the umbilical cord, in the delivery of nutrition, will also pass the virus. What we can do now is to leave the virus in the mother''s body as much as possible before the baby is about to be born


    "Excuse me for being stupid. What is the virus you are talking about? How can we rely on a few outsiders to stop the virus that is already in the mother''s body? I don''t understand. "


    "Poison comes naturally from the outside and goes through the skin into the flesh. But medicine comes from the outside. It is appropriate to use foreign medicine to deal with foreign poison. The only hope now is that the amount of this medicine is enough. "


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