The six princes still believe that Wukong didn''t mean to miss it, but although King Yiqu is not a human spirit, he has seen more than him for decades. How can he not know that Chen ang and Wukong are killing with a knife?


    This is why Wukong didn''t hide it. Otherwise, it''s ten percent sure that the king''s uncle will die.


    Wukong made such a decisive decision, but he was surprised by the Yiqu king. Although he was not a royal family, he was also a powerful aristocrat in the Yiqu country. Otherwise, why should the Yiqu King praise his unworthy sixth son? Such a big man was killed by someone''s understatement. Moreover, it is neither for power nor political strife. Even a shadow hidden in the heart of the king of Yiqu for a long time - it is not to be poisoned and killed by those magic soap sticks.


    A powerful nobleman died as a joke of a child.


    Although it was not the child who killed him, Chen ang and others killed an aristocrat who was no lower than him just because of a yellow mouth child and an ignorant child. How can people who believe in power over everything fear like the king of Yiqu.


    The six princes were unbelievable. They still visited his uncle''s head and looked forward to Wukong. They expected him to say, "prince, how about my magic? I''m just kidding you. Your uncle is still alive! It''s just an illusion!"


    However, how cruel Wukong is, he doesn''t care about taking care of the lives of mole ants. After learning from Chen ang, he has a trace of indifference like heaven''s mercy - I mean like heaven''s will, but does the kindness of heaven lie in taking care of the lives of these creatures? As heaven sees it, running the rules and carrying Yin and Yang is heaven''s mercy.


    Therefore, it is impossible for Wukong to kill thousands of people with a temporary preference. But it is not a matter of lifting his eyelids to kill an aristocrat of Yiqu country in the middle.


    The sixth prince touched his uncle''s head. There was still a trace of residual temperature under his tentacles. He retracted his hand as if touching coals of fire and screamed, "magic! This is all magic! Bold Middle Earth wizard, dare to deceive me with magic... Untie this magic for me. Otherwise, I''ll ask my father to kill you two demons!"


    Chen ang also understood the intense mental stimulation and unacceptable mental state. He said with a smile: "the prince really saw it! Wukong, don''t remove the illusion... The prince is really good material and beautiful quality. I have a magic skill here. I hope the prince Hai Han did what my naughty disciple did!"


    Wukong did not respond to being scolded at all. He still smiled and pointed to the head in the prince''s hand. The sixth prince saw the bloody head in his arms and suddenly turned into a stone. He shouted in surprise and threw the stone on the ground.


    The king of Yiqu had adjusted back and smiled: "good magic, immortal master, good magic! I can''t see it at all!"


    Chen ang said with a smile, "let the king laugh!"


    The three of them complimented each other and said something. After the king of Yiqu said something good, he found an excuse to leave and said, "Xiao Wang is very drunk. Please forgive me if you go down and have a rest!" after that, he turned away without looking at the six princes who are "very fond" and are about to "inherit the great unification".


    As soon as king Yiqu went away, he called his confidant from home and said, "hurry to the Yuzhi department and tell the head of heinu that the head of Yuzhi department is dead! Tell him to quickly win over those nobles and win support. I will make him the head of Yuzhi Department later!"


    The black nuda leader has always been at odds with the leader of Yuzhi, but he is also a great aristocrat of Yuzhi. He is the second person of Yuzhi tribe who is friendly to the king of Yiqu. With his support, he is likely to win the position of chief of that tribe. Of course, if so, the sister of the leader of Yuzhi, the woman of the king of Yiqu, will die silently, and the king of Yiqu is still considering it, Do you want to take his son as a gift to fight for the head of the household of henuda.


    But after careful consideration, the leader of Yuzhi still has some loyal plans. In order to win over these people and prevent losing the means to check and balance heinu, his six sons can''t die.


    And those terrible Middle Earth immortals are afraid to borrow his son''s hand to do something.


    The six princes have not seen anything from his father''s attitude. They can only say that people always like to deceive themselves with wishful thinking and believe something they are willing to believe. Therefore, no matter how stupid they are, it is also natural. This is one of the commonalities of stupidity in all things.


    Chile was still tall and angry, but after seeing Wukong''s smiling expression, there was still a psychological shadow. He restrained his pride and asked, "I don''t know what magic you two fairies want to teach?"


    Chen ang explained: "it''s just a basic magic of visualization and several applied left magic."


    The experiment Chen ang wants to follow up is a study of the relationship between scientifically induced personality, spirit and the six senses of Buddhism. The preliminary requirement is to study the impact of different personalities separated by schizophrenia on the perception of consciousness, that is, the so-called difference of two hearts. Of course, Chen ang wants to make not two hearts, but seven hearts and eight hearts. At least let him split ten or eight personalities, Or summarize a visualization method to promote personality division.


    Chen ang has probably studied the method of splitting personality with the stimulation of Datura, a psychotropic drug.


    It is a reverse stimulation method that combines Buddhism''s subduing the two minds and seeing through the truth and delusion secret method. It stimulates many rotational delusions and nourishes delusions by taking datura flower. It makes people schizophrenic and produce several personalities through the hidden spiritual induction in the visualization, including some voices, visions and consciousness contrary to common sense.


    Then through the Directional Cultivation and distortion of personality, it will produce steady-state changes. Of course, Prince Chile will never know that these are his own personality. For him, those personalities are immortal gods, Dharma protectors and ghosts and gods under the wonderful phase of infinite smallpox.


    In addition to the character, memory and other core information of these personalities from Chile himself, they also approach the infinite demons, secret demons and heavenly demons in Chen Ang''s heaven devil blissful map. In the dark, they lead a trace of the Qi mechanism of heaven devil blissful map to facilitate Chen ang to collect data and guide modulation. In a word, it is to normalize, organ and weaponize the split personality.


    According to Chen Ang''s research, personality is the collection of people''s consciousness information, and consciousness is the general name of people''s sixth sense and its representative perception.


    The power of Buddhism comes from the reaction of the sixth sense of consciousness on its cognitive world, that is, that part of the perceived dark world. This reaction is a mental force for oneself and a willing force for others.


    The method of using mental power to change the material world is divine power.


    Personality, as a collection of conscious information, can be used as an information carrier for the development of mental power magic. It is like a programmed weapon. Through different information such as visualizing Dharma protection, god Buddha, strange animals, celestial phenomena and so on, personality organs as the purpose of weapons are split to produce mental power magic. This is the essence of this so-called visualizing magic.


    For Yu Chen ang, not to mention that memory is not sacred and only, but also the self is not sacred. The so-called consciousness, the so-called epiphany, seeing through the truth and delusion, is just a kind of conscious information that can be analyzed!


    What is the difference between sincerity and delusion? There is no essential difference between the insight from nature and the information instilled by forced brainwashing.


    For Chen ang, the consciousness of ordinary monks is only personality information that can be studied, repeated, or even industrialized. Through the study of the supernatural powers of Lingshan god Buddha, the information that imitates the way they use their mind power is encrypted into the images of those God Buddhas, and the white mouse is split into many Bodhisattvas, Guanyin Bodhisattvas and Puxian Bodhisattvas, Even if the personality of Sakyamuni Buddha comes out, they can immediately cultivate their "magical powers". That is the right way to study Buddhism!


    Chen ang had many dangerous thoughts in his mind, but a peaceful smile appeared on his face and said: "This spell is called the naive and arrogant two-phase wheel method. There are a lot of small left side skills attached. Without imagination, a God, an immortal, a saint, and even a demon head and strange beast have magical powers. They can cultivate many spells... Shame! I have the skills of both teachers and disciples, but if the six princes can practice this spell, they will be far away by virtue of their extraordinary talents It''s more than what I demonstrated today. "